« | Joshua 13 | » |
1 When Joshua was an old man, the LORD said to him, "You are growing old, and much land remains to be conquered.
2 This is the territory that remains: all the regions of the Philistines and the Geshurites,
3 and the larger territory of the Canaanites, extending from the stream of Shihor on the border of Egypt, northward to the boundary of Ekron. It includes the territory of the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron. The land of the Avvites
4 in the south also remains to be conquered. In the north, the following area has not yet been conquered: all the land of the Canaanites, including Mearah (which belongs to the Sidonians), stretching northward to Aphek on the border of the Amorites;
5 the land of the Gebalites and all of the Lebanon mountain area to the east, from Baal-gad below Mount Hermon to Lebo-hamath;
6 and all the hill country from Lebanon to Misrephoth-maim, including all the land of the Sidonians."I myself will drive these people out of the land ahead of the Israelites. So be sure to give this land to Israel as a special possession, just as I have commanded you.
7 Include all this territory as Israel's possession when you divide this land among the nine tribes and the half-tribe of Manasseh."
8 Half the tribe of Manasseh and the tribes of Reuben and Gad had already received their grants of land on the east side of the Jordan, for Moses, the servant of the LORD, had previously assigned this land to them.
9 Their territory extended from Aroer on the edge of the Arnon Gorge (including the town in the middle of the gorge) to the plain beyond Medeba, as far as Dibon.
10 It also included all the towns of King Sihon of the Amorites, who had reigned in Heshbon, and extended as far as the borders of Ammon.
11 It included Gilead, the territory of the kingdoms of Geshur and Maacah, all of Mount Hermon, all of Bashan as far as Salecah,
12 and all the territory of King Og of Bashan, who had reigned in Ashtaroth and Edrei. King Og was the last of the Rephaites, for Moses had attacked them and driven them out.
13 But the Israelites failed to drive out the people of Geshur and Maacah, so they continue to live among the Israelites to this day.
14 Moses did not assign any allotment of land to the tribe of Levi. Instead, as the LORD had promised them, their allotment came from the offerings burned on the altar to the LORD, the God of Israel.
15 Moses had assigned the following area to the clans of the tribe of Reuben.
16 Their territory extended from Aroer on the edge of the Arnon Gorge (including the town in the middle of the gorge) to the plain beyond Medeba.
17 It included Heshbon and the other towns on the plain-- Dibon, Bamoth-baal, Beth-baal-meon,
18 Jahaz, Kedemoth, Mephaath,
19 Kiriathaim, Sibmah, Zereth-shahar on the hill above the valley,
20 Beth-peor, the slopes of Pisgah, and Beth-jeshimoth.
21 The land of Reuben also included all the towns of the plain and the entire kingdom of Sihon. Sihon was the Amorite king who had reigned in Heshbon and was killed by Moses along with the leaders of Midian-- Evi, Rekem, Zur, Hur, and Reba-- princes living in the region who were allied with Sihon.
22 The Israelites had also killed Balaam son of Beor, who used magic to tell the future.
23 The Jordan River marked the western boundary for the tribe of Reuben. The towns and their surrounding villages in this area were given as a homeland to the clans of the tribe of Reuben.
24 Moses had assigned the following area to the clans of the tribe of Gad.
25 Their territory included Jazer, all the towns of Gilead, and half of the land of Ammon, as far as the town of Aroer just west of Rabbah.
26 It extended from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to Lo-debar.
27 In the valley were Beth-haram, Beth-nimrah, Succoth, Zaphon, and the rest of the kingdom of King Sihon of Heshbon. The western boundary ran along the Jordan River, extended as far north as the tip of the Sea of Galilee, and then turned eastward.
28 The towns and their surrounding villages in this area were given as a homeland to the clans of the tribe of Gad.
29 Moses had assigned the following area to the clans of the half-tribe of Manasseh.
30 Their territory extended from Mahanaim, including all of Bashan, all the former kingdom of King Og, and the sixty towns of Jair in Bashan.
31 It also included half of Gilead and King Og's royal cities of Ashtaroth and Edrei. All this was given to the clans of the descendants of Makir, who was Manasseh's son.
32 These are the allotments Moses had made while he was on the plains of Moab, across the Jordan River, east of Jericho.
33 But Moses gave no allotment of land to the tribe of Levi, for the LORD, the God of Israel, had promised that he himself would be their allotment.
The New Living Translation (NLT)
The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.
One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.
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Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.