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Joshua 16

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1 This is the land that the family of Joseph received. This land started at the Jordan River near Jericho and continued to the waters of Jericho. (This was just east of Jericho.) The border went up from Jericho to the hill country of Bethel.

2 Then the border continued from Bethel (Luz) to the Arkite border at Ataroth.

3 Then the border went west to the border of the Japhletites. The border continued to Lower Beth Horon. Then the border went to Gezer and continued to the Mediterranean Sea.

4 So the people of Manasseh and Ephraim got their land. (Manasseh and Ephraim were sons of Joseph.)

5 This is the land that was given to the people of Ephraim: Their eastern border started at Ataroth Addar near Upper Beth Horon.

6 And the western border started at Micmethath. The border turned to the east to Taanath Shiloh and continued east to Janoah.

7 Then it went from Janoah down to Ataroth and to Naarah. The border continued until it touched Jericho and ended at the Jordan River.

8 The border went from Tappuah west to Kanah Ravine and ended at the sea. This is all the land that was given to the Ephraimites. Each family in that tribe got a part of this land.

9 Many of the border towns of Ephraim were actually in Manasseh's borders, but the Ephraimites got the towns and the fields around them.

10 But the Ephraimites were not able to force the Canaanites to leave the town of Gezer. So the Canaanites still live among the Ephraimites today, although they did become slaves of the Ephraimites.

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The Easy-To-Read Version (ERV)

The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.

One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.

The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.