« | Joshua 21 | » |
1 The family rulers of the Levite tribe went to talk to Eleazar the priest, to Joshua son of Nun, and to the rulers of the other tribes of Israel.
2 At Shiloh in the land of Canaan, the Levite rulers said to them, "The Lord gave Moses a command. He commanded that you give us towns to live in and that you give us fields where our animals can eat."
3 So the Israelites obeyed this command from the Lord and gave the Levites these towns and the land around them for their animals:
4 The Kohath family groups were descendants of Aaron the priest from the tribe of Levi. Part of the Kohath family was given 13 towns in the areas that belonged to Judah, Simeon, and Benjamin.
5 The other Kohath families were given ten towns in the areas that belonged to Ephraim, Dan, and half of Manasseh.
6 The people from the Gershon family were given 13 towns. These towns were in the areas that belonged to Issachar, Asher, Naphtali, and the half of Manasseh that was in Bashan.
7 The people from the Merari family were given twelve towns. These twelve towns came from the areas that belonged to Reuben, Gad, and Zebulun.
8 So the Israelites gave the Levites these towns and the fields around them, just as the Lord had told Moses.
9 These are the names of the towns that were in the areas that belonged to Judah and Simeon.
10 The first choice of towns was given to the Levites from the Kohath family group.
11 They gave them Kiriath Arba (This is Hebron. It was named for a man named Arba. Arba was the father of Anak.) They also gave them some land near the town for their animals.
12 But the fields and the small towns around the city of Kiriath Arba belonged to Caleb son of Jephunneh.
13 So they gave the city of Hebron to Aaron's descendants. (Hebron was a city of safety.) They also gave Aaron's descendants the towns of Libnah,
14 Jattir, Eshtemoa,
15 Holon, Debir,
16 Ain, Juttah, and Beth Shemesh. They also gave them some of the land near these towns for their animals. These two tribes gave them nine towns.
17 They also gave Aaron's descendants cities that belonged to the tribe of Benjamin. These cities were Gibeon, Geba,
18 Anathoth, and Almon. They gave them these four towns and some of the land near the towns for their animals.
19 In all, they gave 13 towns to the priests. (All priests were descendants of Aaron.) They also gave them some land near each town for their animals.
20 The other people from the Kohathite family groups were given towns that were in the areas that belonged to the tribe of Ephraim. They got these towns:
21 the city of Shechem from the hill country of Ephraim (which was a city of safety), Gezer,
22 Kibzaim, and Beth Horon. In all, Ephraim gave them four towns and some land around each town for their animals.
23 The tribe of Dan gave them Eltekeh, Gibbethon,
24 Aijalon, and Gath Rimmon. In all, Dan gave them four towns and some land around each town for their animals.
25 Half the tribe of Manasseh gave them Taanach and Gath Rimmon. In all, this half of Manasseh gave them two towns and some land around each town for their animals.
26 In all, the rest of the people from the Kohath family groups got ten towns and some land around each town for their animals.
27 The Gershon family groups were also from the tribe of Levi. They got these towns: Half the tribe of Manasseh gave them Golan in Bashan. (Golan was a city of safety.) Manasseh also gave them Be Eshtarah. In all, this half of Manasseh gave them two towns and some land around each town for their animals.
28 The tribe of Issachar gave them Kishion, Daberath,
29 Jarmuth, and En Gannim. In all, Issachar gave them four towns and some land around each town for their animals.
30 The tribe of Asher gave them Mishal, Abdon,
31 Helkath, and Rehob. In all, Asher gave them four towns and some land around each town for their animals.
32 The tribe of Naphtali gave them Kedesh in Galilee. (Kedesh was a city of safety.) Naphtali also gave them Hammoth Dor and Kartan. In all, Naphtali gave them three towns and some land around each town for their animals.
33 In all, the Gershon family groups got 13 towns and some land around each town for their animals.
34 The other Levite group was the Merari family group. They were given these towns: The tribe of Zebulun gave them Jokneam, Kartah, Dimnah, and Nahalal. In all, Zebulun gave them four towns and some land around each town for their animals. The tribe of Reuben gave them Bezer, Jahaz, Kedemoth, and Mephaath. In all, Reuben gave them four towns and some land around each town for their animals. The tribe of Gad gave them Ramoth in Gilead. (Ramoth was a city of safety.) They also gave them Mahanaim, Heshbon, and Jazer. In all, Gad gave them four towns and some land around each town for their animals.
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40 In all, the last family of Levites, the Merari family, got twelve towns.
41 So the Levites were given a total of 48 towns and some land around each town for their animals. All these towns were in areas that belonged to the other tribes.
42 Each of these towns had some land in it for their animals. That was true for every town.
43 So the Lord kept the promise that he had made to the Israelites and gave the people all the land that he had promised. The people took the land and lived there.
44 And the Lord allowed them to have peace on all sides of their land, just as he had promised their ancestors. None of their enemies defeated them. The Lord allowed the Israelites to defeat every enemy.
45 The Lord kept every promise that he made to the Israelites. There were no promises that he failed to keep. Every promise came true.
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.