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Judges 10

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1 After Abimelech there rose to save Israel the Issacharite Tola, son of Puah, son of Dodo, a resident of Shamir in the mountain region of Ephraim.

2 When he had judged Israel twenty-three years, he died and was buried in Shamir.

3 Jair the Gileadite came after him and judged Israel twenty-two years.

4 He had thirty sons who rode on thirty saddle-asses and possessed thirty cities in the land of Gilead; these are called Havvoth-jair to the present day.

5 Jair died and was buried in Kamon.

6 The Israelites again offended the LORD, serving the Baals and Ashtaroths, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. Since they had abandoned the LORD and would not serve him,

7 the LORD became angry with Israel and allowed them to fall into the power of (the Philistines and) the Ammonites.

8 For eighteen years they afflicted and oppressed the Israelites in Bashan, and all the Israelites in the Amorite land beyond the Jordan in Gilead.

9 The Ammonites also crossed the Jordan to fight against Judah, Benjamin, and the house of Ephraim, so that Israel was in great distress.

10 Then the Israelites cried out to the LORD, "We have sinned against you; we have forsaken our God and have served the Baals."

11 The LORD answered the Israelites: "Did not the Egyptians, the Amorites, the Ammonites, the Philistines,

12 the Sidonians, the Amalekites, and the Midianites oppress you? Yet when you cried out to me, and I saved you from their grasp,

13 you still forsook me and worshiped other gods. Therefore I will save you no more.

14 Go and cry out to the gods you have chosen; let them save you now that you are in distress."

15 But the Israelites said to the LORD, "We have sinned. Do to us whatever you please. Only save us this day."

16 And they cast out the foreign gods from their midst and served the LORD, so that he grieved over the misery of Israel.

17 The Ammonites had gathered for war and encamped in Gilead, while the Israelites assembled and encamped in Mizpah.

18 And among the people the princes of Gilead said to one another, "The one who begins the war against the Ammonites shall be leader of all the inhabitants of Gilead."

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The New American Standard Updated Version (NASU)

The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.

A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.

In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.

Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.