« | Judges 12 | » |
1 The men from the tribe of Ephraim called all their soldiers together. Then they went across the river to the city of Zaphon. They said to Jephthah, "Why didn't you call us to help you fight the Ammonites? We will burn your house down with you in it."
2 Jephthah answered them, "The Ammonites have been giving us many problems. So my people and I fought against them. I called you, but you didn't come to help us.
3 I saw that you would not help us, so I risked my own life. I went across the river to fight against the Ammonites. The Lord helped me defeat them. Now why have you come to fight against me today?"
4 Then Jephthah called the men of Gilead together. They fought against the men from the tribe of Ephraim because they had insulted the men of Gilead. They had said, "You men of Gilead are nothing but survivors of the men of Ephraim. Part of you belongs to Ephraim, and part of you belongs to Manasseh." The men of Gilead defeated the men of Ephraim.
5 The men of Gilead captured the places where people cross the Jordan River. Those places led to the country of Ephraim. Any time a survivor from Ephraim came to the river and said, "Let me cross," the men of Gilead would ask him, "Are you from Ephraim?" If he said, "No,"
6 they would say, "Say the word 'Shibboleth.'" The men of Ephraim could not say that word correctly. They pronounced the word "Sibboleth." So if the man said, "Sibboleth," then the men of Gilead knew he was from Ephraim. So they would kill him at the crossing place. They killed 42,000 men from Ephraim.
7 Jephthah was a judge for the Israelites for six years. Then Jephthah from Gilead died and was buried in his town in Gilead.
8 After Jephthah, a man named Ibzan was a judge for the Israelites. Ibzan was from the city of Bethlehem.
9 Ibzan had 30 sons and 30 daughters. He told his 30 daughters to marry men who were not his relatives. And he found 30 women who were not his relatives, and his sons married these women. Ibzan was a judge for the Israelites for seven years.
10 Then Ibzan died and was buried in the city of Bethlehem.
11 After Ibzan, a man named Elon was a judge for the Israelites. Elon was from the tribe of Zebulun. He was a judge for the Israelites for ten years.
12 Then Elon from the tribe of Zebulun died and was buried in the city of Aijalon, Zebulun.
13 After Elon died, a man named Abdon son of Hillel was a judge for the Israelites. Abdon was from the city of Pirathon.
14 Abdon had 40 sons and 30 grandsons. They rode on 70 donkeys. Abdon was a judge for the Israelites for eight years.
15 Then Abdon son of Hillel died and was buried in the city of Pirathon. Pirathon is in the land of Ephraim in the hill country where the Amalekites lived.
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.