« | Judges 12 | » |
1 The men of Ephraim gathered together and crossed over to Zaphon. They said to Jephthah, "Why do you go on to fight with the Ammonites without calling us to go with you? We will burn your house over you."
2 Jephthah answered them, "My soldiers and I were engaged in a critical contest with the Ammonites. I summoned you, but you did not rescue me from their power.
3 When I saw that you would not effect a rescue, I took my life in my own hand and went on to the Ammonites, and the LORD delivered them into my power. Why, then, do you come up against me this day to fight with me?"
4 Then Jephthah called together all the men of Gilead and fought against Ephraim, whom they defeated; for the Ephraimites had said, "You of Gilead are Ephraimite fugitives in territory belonging to Ephraim and Manasseh."
5 The Gileadites took the fords of the Jordan toward Ephraim. When any of the fleeing Ephraimites said, "Let me pass," the men of Gilead would say to him, "Are you an Ephraimite?" If he answered, "No!"
6 they would ask him to say "Shibboleth." If he said "Sibboleth," not being able to give the proper pronunciation, they would seize him and kill him at the fords of the Jordan. Thus forty-two thousand Ephraimites fell at that time.
7 After having judged Israel for six years, Jephthah the Gileadite died and was buried in his city in Gilead.
8 After him Ibzan of Bethlehem judged Israel.
9 He had thirty sons. He also had thirty daughters married outside the family, and he brought in as wives for his sons thirty young women from outside the family. After having judged Israel for seven years,
10 Ibzan died and was buried in Bethlehem.
11 After him the Zebulunite Elon judged Israel. When he had judged Israel for ten years,
12 the Zebulunite Elon died and was buried in Elon in the land of Zebulun.
13 After him the Pirathonite Abdon, son of Hillel, judged Israel.
14 He had forty sons and thirty grandsons who rode on seventy saddle-asses. After having judged Israel for eight years,
15 the Pirathonite Abdon, son of Hillel, died and was buried in Pirathon in the land of Ephraim on the mountain of the Amalekites.
The New American Standard Updated Version (NASU)
The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.
A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.
In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.
Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.