« | Judges 13 | » |
1 Again the people started doing what the Lord said was wrong. So the Lord allowed the Philistines to rule over them for 40 years.
2 There was a man named Manoah from the city of Zorah. He was from the tribe of Dan. Manoah had a wife, but she was not able to have any children.
3 The Angel of the Lord appeared to Manoah's wife and said, "You have not been able to have children. But you will become pregnant and have a son.
4 Don't drink any wine or any other strong drink. Don't eat any food that is unclean,
5 because you are pregnant, and you will have a son. He will be dedicated to God in a special way. He will be a Nazirite. So you must never cut his hair. He will be God's special person from before he is born. He will save the Israelites from the power of the Philistines."
6 Then the woman went to her husband and told him what had happened. She said, "A man of God came to me. He looked like the Angel of God. He frightened me. I didn't ask him where he was from, and he didn't tell me his name.
7 But he said to me, 'You are pregnant and will have a son. Don't drink any wine or other strong drink. Don't eat any food that is unclean, because the boy will be dedicated to God in a special way. The boy will be God's special person from before he is born until the day he dies.'"
8 Then Manoah prayed to the Lord. He said, "Lord, I beg you to send the man of God to us again. We want him to teach us what we should do for the boy who will soon be born."
9 God heard Manoah's prayer. The Angel of God came to the woman again. She was sitting in a field and her husband Manoah was not with her.
10 So the woman ran to tell her husband, "The man is back! The man who came to me the other day is here."
11 Manoah got up and followed his wife. When he came to the man, he said, "Are you the same man who spoke to my wife before?" The angel said, "I am."
12 So Manoah said, "May what you say happen. Tell me, what kind of life will the boy live? What will he do?"
13 The Angel of the Lord said to Manoah, "Your wife must do everything I told her.
14 She must not eat anything that grows on a grapevine. She must not drink any wine or strong drink. She must not eat any food that is unclean. She must do everything that I have commanded her to do."
15 Then Manoah said to the Angel of the Lord, "We would like for you to stay a while. We want to cook a young goat for you to eat."
16 The Angel of the Lord said to Manoah, "Even if you keep me from leaving, I will not eat your food. But if you want to prepare something, offer a burnt offering to the Lord." (Manoah did not understand that the man was really the Angel of the Lord.)
17 Then Manoah asked the Angel of the Lord, "What is your name? We want to know so that we can honor you when what you have said really happens."
18 The Angel of the Lord said, "Why do you ask my name? It is too amazing for you to believe. "
19 Then Manoah sacrificed a young goat on a rock. He offered the goat and a grain offering as a gift to the Lord and to the One Who Does Amazing Things.
20 Manoah and his wife were watching what happened. As the flames went up to the sky from the altar, the Angel of the Lord went up to heaven in the fire. When Manoah and his wife saw that, they bowed down with their faces to the ground.
21 He finally understood that the man was really the Angel of the Lord. The Angel of the Lord did not appear to Manoah again.
22 Manoah said to his wife, "We have seen God. Surely we will die because of this."
23 But his wife said to him, "The Lord does not want to kill us. If he wanted to kill us, he would not have accepted our burnt offering and grain offering. He would not have shown us all these things or told us this."
24 So the woman had a boy. She named him Samson. He grew and the Lord blessed him.
25 The Spirit of the Lord began to work in Samson while he was in the city of Mahaneh Dan. That city is between the cities of Zorah and Eshtaol.
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.