« | Judges 14 | » |
1 Samson went down to the city of Timnah. He saw a young Philistine woman there.
2 When he returned home, he said to his father and mother, "I saw a Philistine woman in Timnah. I want you to get her for me. I want to marry her."
3 His father and his mother answered, "But surely there is a woman from the Israelites you can marry. Do you have to marry a woman from the Philistines? Their men are not even circumcised. " But Samson said, "Get that woman for me! She is the one I want!"
4 (Samson's parents did not know that the Lord wanted this to happen. He was looking for a way to do something against the Philistines. They were ruling over the Israelites at that time.)
5 Samson went down with his father and mother to the city of Timnah. They went as far as the vineyards near that city. There a young lion suddenly roared and jumped at Samson!
6 The Spirit of the Lord came on Samson with great power. He tore the lion apart with his bare hands. It seemed easy to him. It was as easy as tearing apart a young goat. But Samson did not tell his father or mother what he had done.
7 So Samson went down to the city and talked to the Philistine woman. She pleased him.
8 Several days later, Samson came back to marry her. On his way, he went over to look at the dead lion. He found a swarm of bees in its body. They had made some honey.
9 Samson got some of the honey with his hands. He walked along eating the honey. When he came to his parents, he gave them some of the honey, and they ate it too. But Samson did not tell his parents that he had taken the honey from the body of the dead lion.
10 Samson's father went down to see the Philistine woman. The custom was for the bridegroom to give a party. So Samson gave a party.
11 When the Philistines saw that he was having a party, they sent 30 men to be with him.
12 Then Samson said to the 30 men, "I want to tell you a story. This party will last for seven days. Try to find the answer during that time. If you can answer the riddle in that time, I will give you 30 linen shirts and 30 changes of clothes.
13 But if you cannot find the answer, you must give me 30 linen shirts and 30 changes of clothes." So the 30 men said, "Tell us your riddle, we want to hear it."
14 Samson told them this riddle: "Out of the eater came something to eat. Out of the strong came something sweet." The 30 men tried for three days to find the answer, but they couldn't.
15 On the fourth day, the men came to Samson's wife. They said, "Did you invite us here just to make us poor? You must trick your husband into telling us the answer to the riddle. If you don't get the answer for us, we will burn you and everyone in your father's house to death."
16 So Samson's wife went to him and began crying. She said, "You just hate me! You don't really love me! You told my people a riddle, and you will not tell me the answer."
17 Samson's wife cried for the rest of the seven days of the party. So he finally gave her the answer to the riddle on the seventh day. He told her because she kept bothering him. Then she went to her people and told them the answer to the riddle.
18 So before the sun went down on the seventh day of the party, the Philistine men had the answer. They came to Samson and said, "What is sweeter than honey? What is stronger than a lion?" Then Samson said to them, "If you had not plowed with my cow, you would not have solved my riddle!"
19 Samson was very angry. The Spirit of the Lord came on Samson with great power. He went down to the city of Ashkelon and killed 30 Philistine men. He took all of the clothes and property from the dead bodies and gave them to the men who had answered his riddle. Then he went to his father's house.
20 So Samson's wife was given to his best man.
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.