« | Judges 14 | » |
1 One day when Samson was in Timnah, one of the Philistine women caught his eye.
2 When he returned home, he told his father and mother, "A young Philistine woman in Timnah caught my eye. I want to marry her. Get her for me."
3 His father and mother objected. "Isn't there even one woman in our tribe or among all the Israelites you could marry?" they asked. "Why must you go to the pagan Philistines to find a wife?" But Samson told his father, "Get her for me! She looks good to me."
4 His father and mother didn't realize the LORD was at work in this, creating an opportunity to work against the Philistines, who ruled over Israel at that time.
5 As Samson and his parents were going down to Timnah, a young lion suddenly attacked Samson near the vineyards of Timnah.
6 At that moment the Spirit of the LORD came powerfully upon him, and he ripped the lion's jaws apart with his bare hands. He did it as easily as if it were a young goat. But he didn't tell his father or mother about it.
7 When Samson arrived in Timnah, he talked with the woman and was very pleased with her.
8 Later, when he returned to Timnah for the wedding, he turned off the path to look at the carcass of the lion. And he found that a swarm of bees had made some honey in the carcass.
9 He scooped some of the honey into his hands and ate it along the way. He also gave some to his father and mother, and they ate it. But he didn't tell them he had taken the honey from the carcass of the lion.
10 As his father was making final arrangements for the marriage, Samson threw a party at Timnah, as was the custom for elite young men.
11 When the bride's parents saw him, they selected thirty young men from the town to be his companions.
12 Samson said to them, "Let me tell you a riddle. If you solve my riddle during these seven days of the celebration, I will give you thirty fine linen robes and thirty sets of festive clothing.
13 But if you can't solve it, then you must give me thirty fine linen robes and thirty sets of festive clothing." "All right," they agreed, "let's hear your riddle."
14 So he said: "Out of the one who eats came something to eat; out of the strong came something sweet." Three days later they were still trying to figure it out.
15 On the fourth day they said to Samson's wife, "Entice your husband to explain the riddle for us, or we will burn down your father's house with you in it. Did you invite us to this party just to make us poor?"
16 So Samson's wife came to him in tears and said, "You don't love me; you hate me! You have given my people a riddle, but you haven't told me the answer." "I haven't even given the answer to my father or mother," he replied. "Why should I tell you?"
17 So she cried whenever she was with him and kept it up for the rest of the celebration. At last, on the seventh day he told her the answer because she was tormenting him with her nagging. Then she explained the riddle to the young men.
18 So before sunset of the seventh day, the men of the town came to Samson with their answer: "What is sweeter than honey? What is stronger than a lion?" Samson replied, "If you hadn't plowed with my heifer, you wouldn't have solved my riddle!"
19 Then the Spirit of the LORD came powerfully upon him. He went down to the town of Ashkelon, killed thirty men, took their belongings, and gave their clothing to the men who had solved his riddle. But Samson was furious about what had happened, and he went back home to live with his father and mother.
20 So his wife was given in marriage to the man who had been Samson's best man at the wedding.
The New Living Translation (NLT)
The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.
One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.
The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.
Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.