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Judges 16

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1 One day Samson went to the Philistine town of Gaza and spent the night with a prostitute.

2 Word soon spread that Samson was there, so the men of Gaza gathered together and waited all night at the town gates. They kept quiet during the night, saying to themselves, "When the light of morning comes, we will kill him."

3 But Samson stayed in bed only until midnight. Then he got up, took hold of the doors of the town gate, including the two posts, and lifted them up, bar and all. He put them on his shoulders and carried them all the way to the top of the hill across from Hebron.

4 Some time later Samson fell in love with a woman named Delilah, who lived in the valley of Sorek.

5 The rulers of the Philistines went to her and said, "Entice Samson to tell you what makes him so strong and how he can be overpowered and tied up securely. Then each of us will give you 1,100 pieces of silver."

6 So Delilah said to Samson, "Please tell me what makes you so strong and what it would take to tie you up securely."

7 Samson replied, "If I were tied up with seven new bowstrings that have not yet been dried, I would become as weak as anyone else."

8 So the Philistine rulers brought Delilah seven new bowstrings, and she tied Samson up with them.

9 She had hidden some men in one of the inner rooms of her house, and she cried out, "Samson! The Philistines have come to capture you!" But Samson snapped the bowstrings as a piece of string snaps when it is burned by a fire. So the secret of his strength was not discovered.

10 Afterward Delilah said to him, "You've been making fun of me and telling me lies! Now please tell me how you can be tied up securely."

11 Samson replied, "If I were tied up with brand-new ropes that had never been used, I would become as weak as anyone else."

12 So Delilah took new ropes and tied him up with them. The men were hiding in the inner room as before, and again Delilah cried out, "Samson! The Philistines have come to capture you!" But again Samson snapped the ropes from his arms as if they were thread.

13 Then Delilah said, "You've been making fun of me and telling me lies! Now tell me how you can be tied up securely." Samson replied, "If you were to weave the seven braids of my hair into the fabric on your loom and tighten it with the loom shuttle, I would become as weak as anyone else." So while he slept, Delilah wove the seven braids of his hair into the fabric.

14 Then she tightened it with the loom shuttle. Again she cried out, "Samson! The Philistines have come to capture you!" But Samson woke up, pulled back the loom shuttle, and yanked his hair away from the loom and the fabric.

15 Then Delilah pouted, "How can you tell me, 'I love you,' when you don't share your secrets with me? You've made fun of me three times now, and you still haven't told me what makes you so strong!"

16 She tormented him with her nagging day after day until he was sick to death of it.

17 Finally, Samson shared his secret with her. "My hair has never been cut," he confessed, "for I was dedicated to God as a Nazirite from birth. If my head were shaved, my strength would leave me, and I would become as weak as anyone else."

18 Delilah realized he had finally told her the truth, so she sent for the Philistine rulers. "Come back one more time," she said, "for he has finally told me his secret." So the Philistine rulers returned with the money in their hands.

19 Delilah lulled Samson to sleep with his head in her lap, and then she called in a man to shave off the seven locks of his hair. In this way she began to bring him down, and his strength left him.

20 Then she cried out, "Samson! The Philistines have come to capture you!" When he woke up, he thought, "I will do as before and shake myself free." But he didn't realize the LORD had left him.

21 So the Philistines captured him and gouged out his eyes. They took him to Gaza, where he was bound with bronze chains and forced to grind grain in the prison.

22 But before long, his hair began to grow back.

23 The Philistine rulers held a great festival, offering sacrifices and praising their god, Dagon. They said, "Our god has given us victory over our enemy Samson!"

24 When the people saw him, they praised their god, saying, "Our god has delivered our enemy to us! The one who killed so many of us is now in our power!"

25 Half drunk by now, the people demanded, "Bring out Samson so he can amuse us!" So he was brought from the prison to amuse them, and they had him stand between the pillars supporting the roof.

26 Samson said to the young servant who was leading him by the hand, "Place my hands against the pillars that hold up the temple. I want to rest against them."

27 Now the temple was completely filled with people. All the Philistine rulers were there, and there were about 3,000 men and women on the roof who were watching as Samson amused them.

28 Then Samson prayed to the LORD, "Sovereign LORD, remember me again. O God, please strengthen me just one more time. With one blow let me pay back the Philistines for the loss of my two eyes."

29 Then Samson put his hands on the two center pillars that held up the temple. Pushing against them with both hands,

30 he prayed, "Let me die with the Philistines." And the temple crashed down on the Philistine rulers and all the people. So he killed more people when he died than he had during his entire lifetime.

31 Later his brothers and other relatives went down to get his body. They took him back home and buried him between Zorah and Eshtaol, where his father, Manoah, was buried. Samson had judged Israel for twenty years.

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The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.

One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.

The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.

Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.