« | Judges 18 | » |
1 Now in those days Israel had no king. And the tribe of Dan was trying to find a place where they could settle, for they had not yet moved into the land assigned to them when the land was divided among the tribes of Israel.
2 So the men of Dan chose from their clans five capable warriors from the towns of Zorah and Eshtaol to scout out a land for them to settle in.When these warriors arrived in the hill country of Ephraim, they came to Micah's house and spent the night there.
3 While at Micah's house, they recognized the young Levite's accent, so they went over and asked him, "Who brought you here, and what are you doing in this place? Why are you here?"
4 He told them about his agreement with Micah and that he had been hired as Micah's personal priest.
5 Then they said, "Ask God whether or not our journey will be successful."
6 "Go in peace," the priest replied. "For the LORD is watching over your journey."
7 So the five men went on to the town of Laish, where they noticed the people living carefree lives, like the Sidonians; they were peaceful and secure. The people were also wealthy because their land was very fertile. And they lived a great distance from Sidon and had no allies nearby.
8 When the men returned to Zorah and Eshtaol, their relatives asked them, "What did you find?"
9 The men replied, "Come on, let's attack them! We have seen the land, and it is very good. What are you waiting for? Don't hesitate to go and take possession of it.
10 When you get there, you will find the people living carefree lives. God has given us a spacious and fertile land, lacking in nothing!"
11 So 600 men from the tribe of Dan, armed with weapons of war, set out from Zorah and Eshtaol.
12 They camped at a place west of Kiriath-jearim in Judah, which is called Mahaneh-dan to this day.
13 Then they went on from there into the hill country of Ephraim and came to the house of Micah.
14 The five men who had scouted out the land around Laish explained to the others, "These buildings contain a sacred ephod, as well as some household idols, a carved image, and a cast idol. What do you think you should do?"
15 Then the five men turned off the road and went over to Micah's house, where the young Levite lived, and greeted him kindly.
16 As the 600 armed warriors from the tribe of Dan stood at the entrance of the gate,
17 the five scouts entered the shrine and removed the carved image, the sacred ephod, the household idols, and the cast idol. Meanwhile, the priest was standing at the gate with the 600 armed warriors.
18 When the priest saw the men carrying all the sacred objects out of Micah's shrine, he said, "What are you doing?"
19 "Be quiet and come with us," they said. "Be a father and priest to all of us. Isn't it better to be a priest for an entire tribe and clan of Israel than for the household of just one man?"
20 The young priest was quite happy to go with them, so he took along the sacred ephod, the household idols, and the carved image.
21 They turned and started on their way again, placing their children, livestock, and possessions in front of them.
22 When the people from the tribe of Dan were quite a distance from Micah's house, the people who lived near Micah came chasing after them.
23 They were shouting as they caught up with them. The men of Dan turned around and said to Micah, "What's the matter? Why have you called these men together and chased after us like this?"
24 "What do you mean, 'What's the matter?' " Micah replied. "You've taken away all the gods I have made, and my priest, and I have nothing left!"
25 The men of Dan said, "Watch what you say! There are some short-tempered men around here who might get angry and kill you and your family."
26 So the men of Dan continued on their way. When Micah saw that there were too many of them for him to attack, he turned around and went home.
27 Then, with Micah's idols and his priest, the men of Dan came to the town of Laish, whose people were peaceful and secure. They attacked with swords and burned the town to the ground.
28 There was no one to rescue the people, for they lived a great distance from Sidon and had no allies nearby. This happened in the valley near Beth-rehob.Then the people of the tribe of Dan rebuilt the town and lived there.
29 They renamed the town Dan after their ancestor, Israel's son, but it had originally been called Laish.
30 Then they set up the carved image, and they appointed Jonathan son of Gershom, son of Moses, as their priest. This family continued as priests for the tribe of Dan until the Exile.
31 So Micah's carved image was worshiped by the tribe of Dan as long as the Tabernacle of God remained at Shiloh.
The New Living Translation (NLT)
The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.
One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.
The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.
Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.