« | Lamentations 5 |
1 Remember, O LORD, what has happened to us. Look at us, and see our disgrace.
2 Our property is in the hands of strangers; foreigners are living in our homes.
3 Our fathers have been killed by the enemy, and now our mothers are widows.
4 We must pay for the water we drink; we must buy the wood we need for fuel.
5 Driven hard like donkeys or camels, we are tired, but are allowed no rest.
6 To get food enough to stay alive, we went begging to Egypt and Assyria.
7 Our ancestors sinned, but now they are gone, and we are suffering for their sins.
8 Our rulers are no better than slaves, and no one can save us from their power.
9 Murderers roam through the countryside; we risk our lives when we look for food.
10 Hunger has made us burn with fever until our skin is as hot as an oven.
11 Our wives have been raped on Mount Zion itself; in every Judean village our daughters have been forced to submit.
12 Our leaders have been taken and hanged; our elders are shown no respect.
13 Our young men are forced to grind grain like slaves; boys go staggering under heavy loads of wood.
14 The old people no longer sit at the city gate, and the young people no longer make music.
15 Happiness has gone out of our lives; grief has taken the place of our dances.
16 Nothing is left of all we were proud of. We sinned, and now we are doomed.
17 We are sick at our very hearts and can hardly see through our tears,
18 because Mount Zion lies lonely and deserted, and wild jackals prowl through its ruins.
19 But you, O LORD, are king forever and will rule to the end of time.
20 Why have you abandoned us so long? Will you ever remember us again?
21 Bring us back to you, LORD! Bring us back! Restore our ancient glory.
22 Or have you rejected us forever? Is there no limit to your anger?
The Good News Bible (GNB)
The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.
One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.
In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.
Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.