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Leviticus 21

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1 The LORD commanded Moses to tell the Aaronite priests, "No priest is to make himself ritually unclean by taking part in the funeral ceremonies when a relative dies,

2 unless it is his mother, father, son, daughter, brother,

3 or unmarried sister living in his house.

4 He shall not make himself unclean at the death of those related to him by marriage.

5 "No priest shall shave any part of his head or trim his beard or cut gashes on his body to show that he is in mourning.

6 He must be holy and must not disgrace my name. He offers food offerings to me, and he must be holy.

7 A priest shall not marry a woman who has been a prostitute or a woman who is not a virgin or who is divorced; he is holy.

8 The people must consider the priest holy, because he presents the food offerings to me. I am the LORD; I am holy and I make my people holy.

9 If a priest's daughter becomes a prostitute, she disgraces her father; she shall be burned to death.

10 "The High Priest has had the anointing oil poured on his head and has been consecrated to wear the priestly garments, so he must not leave his hair uncombed or tear his clothes to show that he is in mourning.

11 He has been dedicated to me and is not to make himself ritually unclean nor is he to defile my sacred Tent by leaving it and entering a house where there is a dead person, even if it is his own father or mother.

12 (SEE 21:11)

13 He shall marry a virgin,

14 not a widow or a divorced woman or a woman who has been a prostitute. He shall marry only a virgin from his own clan.

15 Otherwise, his children, who ought to be holy, will be ritually unclean. I am the LORD and I have set him apart as the High Priest."

16 The LORD commanded Moses

17 to tell Aaron, "None of your descendants who has any physical defects may present the food offering to me. This applies for all time to come.

18 No man with any physical defects may make the offering: no one who is blind, lame, disfigured, or deformed;

19 no one with a crippled hand or foot;

20 no one who is a hunchback or a dwarf; no one with any eye or skin disease; and no eunuch.

21 No descendant of Aaron the priest who has any physical defects may present the food offering to me.

22 Such a man may eat the food offered to me, both the holy food offering and the very holy food offering,

23 but because he has a physical defect, he shall not come near the sacred curtain or approach the altar. He must not profane these holy things, because I am the LORD and I make them holy."

24 This, then, is what Moses said to Aaron, the sons of Aaron, and to all the people of Israel.

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The Good News Bible (GNB)

The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.

One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.

In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.

Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.