« | Leviticus 22 | » |
1 The LORD said to Moses,
2 "Tell Aaron and his sons to be very careful with the sacred gifts that the Israelites set apart for me, so they do not bring shame on my holy name. I am the LORD.
3 Give them the following instructions."In all future generations, if any of your descendants is ceremonially unclean when he approaches the sacred offerings that the people of Israel consecrate to the LORD, he must be cut off from my presence. I am the LORD.
4 "If any of Aaron's descendants has a skin disease or any kind of discharge that makes him ceremonially unclean, he may not eat from the sacred offerings until he has been pronounced clean. He also becomes unclean by touching a corpse, or by having an emission of semen,
5 or by touching a small animal that is unclean, or by touching someone who is ceremonially unclean for any reason.
6 The man who is defiled in any of these ways will remain unclean until evening. He may not eat from the sacred offerings until he has bathed himself in water.
7 When the sun goes down, he will be ceremonially clean again and may eat from the sacred offerings, for this is his food.
8 He may not eat an animal that has died a natural death or has been torn apart by wild animals, for this would defile him. I am the LORD.
9 "The priests must follow my instructions carefully. Otherwise they will be punished for their sin and will die for violating my instructions. I am the LORD who makes them holy.
10 "No one outside a priest's family may eat the sacred offerings. Even guests and hired workers in a priest's home are not allowed to eat them.
11 However, if the priest buys a slave for himself, the slave may eat from the sacred offerings. And if his slaves have children, they also may share his food.
12 If a priest's daughter marries someone outside the priestly family, she may no longer eat the sacred offerings.
13 But if she becomes a widow or is divorced and has no children to support her, and she returns to live in her father's home as in her youth, she may eat her father's food again. Otherwise, no one outside a priest's family may eat the sacred offerings.
14 "Any such person who eats the sacred offerings without realizing it must pay the priest for the amount eaten, plus an additional 20 percent.
15 The priests must not let the Israelites defile the sacred offerings brought to the LORD
16 by allowing unauthorized people to eat them. This would bring guilt upon them and require them to pay compensation. I am the LORD who makes them holy."
17 And the LORD said to Moses,
18 "Give Aaron and his sons and all the Israelites these instructions, which apply both to native Israelites and to the foreigners living among you."If you present a gift as a burnt offering to the LORD, whether it is to fulfill a vow or is a voluntary offering,
19 you will be accepted only if your offering is a male animal with no defects. It may be a bull, a ram, or a male goat.
20 Do not present an animal with defects, because the LORD will not accept it on your behalf.
21 "If you present a peace offering to the LORD from the herd or the flock, whether it is to fulfill a vow or is a voluntary offering, you must offer a perfect animal. It may have no defect of any kind.
22 You must not offer an animal that is blind, crippled, or injured, or that has an oozing sore, a skin sore, or scabs. Such animals must never be offered on the altar as special gifts to the LORD.
23 If a bull or lamb has a leg that is too long or too short, it may be offered as a voluntary offering, but it may not be offered to fulfill a vow.
24 If an animal has damaged testicles or is castrated, you may not offer it to the LORD. You must never do this in your own land,
25 and you must not accept such an animal from foreigners and then offer it as a sacrifice to your God. Such animals will not be accepted on your behalf, for they are mutilated or defective."
26 And the LORD said to Moses,
27 "When a calf or lamb or goat is born, it must be left with its mother for seven days. From the eighth day on, it will be acceptable as a special gift to the LORD.
28 But you must not slaughter a mother animal and her offspring on the same day, whether from the herd or the flock.
29 When you bring a thanksgiving offering to the LORD, sacrifice it properly so you will be accepted.
30 Eat the entire sacrificial animal on the day it is presented. Do not leave any of it until the next morning. I am the LORD.
31 "You must faithfully keep all my commands by putting them into practice, for I am the LORD.
32 Do not bring shame on my holy name, for I will display my holiness among the people of Israel. I am the LORD who makes you holy.
33 It was I who rescued you from the land of Egypt, that I might be your God. I am the LORD."
The New Living Translation (NLT)
The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.
One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.
The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.
Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.