« | Leviticus 7 | » |
1 "These are the instructions for the guilt offering. It is most holy.
2 The animal sacrificed as a guilt offering must be slaughtered at the place where the burnt offerings are slaughtered, and its blood must be splattered against all sides of the altar.
3 The priest will then offer all its fat on the altar, including the fat of the broad tail, the fat around the internal organs,
4 the two kidneys and the fat around them near the loins, and the long lobe of the liver. These are to be removed with the kidneys,
5 and the priests will burn them on the altar as a special gift presented to the LORD. This is the guilt offering.
6 All males from a priest's family may eat the meat. It must be eaten in a sacred place, for it is most holy.
7 "The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the LORD.
8 In the case of the burnt offering, the priest may keep the hide of the sacrificed animal.
9 Any grain offering that has been baked in an oven, prepared in a pan, or cooked on a griddle belongs to the priest who presents it.
10 All other grain offerings, whether made of dry flour or flour moistened with olive oil, are to be shared equally among all the priests, the descendants of Aaron.
11 "These are the instructions regarding the different kinds of peace offerings that may be presented to the LORD.
12 If you present your peace offering as an expression of thanksgiving, the usual animal sacrifice must be accompanied by various kinds of bread made without yeast-- thin cakes mixed with olive oil, wafers spread with oil, and cakes made of choice flour mixed with olive oil.
13 This peace offering of thanksgiving must also be accompanied by loaves of bread made with yeast.
14 One of each kind of bread must be presented as a gift to the LORD. It will then belong to the priest who splatters the blood of the peace offering against the altar.
15 The meat of the peace offering of thanksgiving must be eaten on the same day it is offered. None of it may be saved for the next morning.
16 "If you bring an offering to fulfill a vow or as a voluntary offering, the meat must be eaten on the same day the sacrifice is offered, but whatever is left over may be eaten on the second day.
17 Any meat left over until the third day must be completely burned up.
18 If any of the meat from the peace offering is eaten on the third day, the person who presented it will not be accepted by the LORD. You will receive no credit for offering it. By then the meat will be contaminated; if you eat it, you will be punished for your sin.
19 "Meat that touches anything ceremonially unclean may not be eaten; it must be completely burned up. The rest of the meat may be eaten, but only by people who are ceremonially clean.
20 If you are ceremonially unclean and you eat meat from a peace offering that was presented to the LORD, you will be cut off from the community.
21 If you touch anything that is unclean (whether it is human defilement or an unclean animal or any other unclean, detestable thing) and then eat meat from a peace offering presented to the LORD, you will be cut off from the community."
22 Then the LORD said to Moses,
23 "Give the following instructions to the people of Israel. You must never eat fat, whether from cattle, sheep, or goats.
24 The fat of an animal found dead or torn to pieces by wild animals must never be eaten, though it may be used for any other purpose.
25 Anyone who eats fat from an animal presented as a special gift to the LORD will be cut off from the community.
26 No matter where you live, you must never consume the blood of any bird or animal.
27 Anyone who consumes blood will be cut off from the community."
28 Then the LORD said to Moses,
29 "Give the following instructions to the people of Israel. When you present a peace offering to the LORD, bring part of it as a gift to the LORD.
30 Present it to the LORD with your own hands as a special gift to the LORD. Bring the fat of the animal, together with the breast, and lift up the breast as a special offering to the LORD.
31 Then the priest will burn the fat on the altar, but the breast will belong to Aaron and his descendants.
32 Give the right thigh of your peace offering to the priest as a gift.
33 The right thigh must always be given to the priest who offers the blood and the fat of the peace offering.
34 For I have reserved the breast of the special offering and the right thigh of the sacred offering for the priests. It is the permanent right of Aaron and his descendants to share in the peace offerings brought by the people of Israel.
35 This is their rightful share. The special gifts presented to the LORD have been reserved for Aaron and his descendants from the time they were set apart to serve the LORD as priests.
36 On the day they were anointed, the LORD commanded the Israelites to give these portions to the priests as their permanent share from generation to generation."
37 These are the instructions for the burnt offering, the grain offering, the sin offering, and the guilt offering, as well as the ordination offering and the peace offering.
38 The LORD gave these instructions to Moses on Mount Sinai when he commanded the Israelites to present their offerings to the LORD in the wilderness of Sinai.
The New Living Translation (NLT)
The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.
One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.
The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.
Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.