« | Luke 10 | » |
1 The Lord now chose seventy-two other disciples and sent them ahead in pairs to all the towns and places he planned to visit.
2 These were his instructions to them: "The harvest is great, but the workers are few. So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields.
3 Now go, and remember that I am sending you out as lambs among wolves.
4 Don't take any money with you, nor a traveler's bag, nor an extra pair of sandals. And don't stop to greet anyone on the road.
5 "Whenever you enter someone's home, first say, 'May God's peace be on this house.'
6 If those who live there are peaceful, the blessing will stand; if they are not, the blessing will return to you.
7 Don't move around from home to home. Stay in one place, eating and drinking what they provide. Don't hesitate to accept hospitality, because those who work deserve their pay.
8 "If you enter a town and it welcomes you, eat whatever is set before you.
9 Heal the sick, and tell them, 'The Kingdom of God is near you now.'
10 But if a town refuses to welcome you, go out into its streets and say,
11 'We wipe even the dust of your town from our feet to show that we have abandoned you to your fate. And know this-- the Kingdom of God is near!'
12 I assure you, even wicked Sodom will be better off than such a town on judgment day.
13 "What sorrow awaits you, Korazin and Bethsaida! For if the miracles I did in you had been done in wicked Tyre and Sidon, their people would have repented of their sins long ago, clothing themselves in burlap and throwing ashes on their heads to show their remorse.
14 Yes, Tyre and Sidon will be better off on judgment day than you.
15 And you people of Capernaum, will you be honored in heaven? No, you will go down to the place of the dead. "
16 Then he said to the disciples, "Anyone who accepts your message is also accepting me. And anyone who rejects you is rejecting me. And anyone who rejects me is rejecting God, who sent me."
17 When the seventy-two disciples returned, they joyfully reported to him, "Lord, even the demons obey us when we use your name!"
18 "Yes," he told them, "I saw Satan fall from heaven like lightning!
19 Look, I have given you authority over all the power of the enemy, and you can walk among snakes and scorpions and crush them. Nothing will injure you.
20 But don't rejoice because evil spirits obey you; rejoice because your names are registered in heaven."
21 At that same time Jesus was filled with the joy of the Holy Spirit, and he said, "O Father, Lord of heaven and earth, thank you for hiding these things from those who think themselves wise and clever, and for revealing them to the childlike. Yes, Father, it pleased you to do it this way.
22 "My Father has entrusted everything to me. No one truly knows the Son except the Father, and no one truly knows the Father except the Son and those to whom the Son chooses to reveal him."
23 Then when they were alone, he turned to the disciples and said, "Blessed are the eyes that see what you have seen.
24 I tell you, many prophets and kings longed to see what you see, but they didn't see it. And they longed to hear what you hear, but they didn't hear it."
25 One day an expert in religious law stood up to test Jesus by asking him this question: "Teacher, what should I do to inherit eternal life?"
26 Jesus replied, "What does the law of Moses say? How do you read it?"
27 The man answered, " 'You must love the LORD your God with all your heart, all your soul, all your strength, and all your mind.' And, 'Love your neighbor as yourself.' "
28 "Right!" Jesus told him. "Do this and you will live!"
29 The man wanted to justify his actions, so he asked Jesus, "And who is my neighbor?"
30 Jesus replied with a story: "A Jewish man was traveling on a trip from Jerusalem to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road.
31 "By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by.
32 A Temple assistant walked over and looked at him lying there, but he also passed by on the other side.
33 "Then a despised Samaritan came along, and when he saw the man, he felt compassion for him.
34 Going over to him, the Samaritan soothed his wounds with olive oil and wine and bandaged them. Then he put the man on his own donkey and took him to an inn, where he took care of him.
35 The next day he handed the innkeeper two silver coins, telling him, 'Take care of this man. If his bill runs higher than this, I'll pay you the next time I'm here.'
36 "Now which of these three would you say was a neighbor to the man who was attacked by bandits?" Jesus asked.
37 The man replied, "The one who showed him mercy." Then Jesus said, "Yes, now go and do the same."
38 As Jesus and the disciples continued on their way to Jerusalem, they came to a certain village where a woman named Martha welcomed them into her home.
39 Her sister, Mary, sat at the Lord's feet, listening to what he taught.
40 But Martha was distracted by the big dinner she was preparing. She came to Jesus and said, "Lord, doesn't it seem unfair to you that my sister just sits here while I do all the work? Tell her to come and help me."
41 But the Lord said to her, "My dear Martha, you are worried and upset over all these details!
42 There is only one thing worth being concerned about. Mary has discovered it, and it will not be taken away from her."
The New Living Translation (NLT)
The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.
One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.
The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.
Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.