« | Luke 5 | » |
1 One day as Jesus was preaching on the shore of the Sea of Galilee, great crowds pressed in on him to listen to the word of God.
2 He noticed two empty boats at the water's edge, for the fishermen had left them and were washing their nets.
3 Stepping into one of the boats, Jesus asked Simon, its owner, to push it out into the water. So he sat in the boat and taught the crowds from there.
4 When he had finished speaking, he said to Simon, "Now go out where it is deeper, and let down your nets to catch some fish."
5 "Master," Simon replied, "we worked hard all last night and didn't catch a thing. But if you say so, I'll let the nets down again."
6 And this time their nets were so full of fish they began to tear!
7 A shout for help brought their partners in the other boat, and soon both boats were filled with fish and on the verge of sinking.
8 When Simon Peter realized what had happened, he fell to his knees before Jesus and said, "Oh, Lord, please leave me-- I'm too much of a sinner to be around you."
9 For he was awestruck by the number of fish they had caught, as were the others with him.
10 His partners, James and John, the sons of Zebedee, were also amazed.Jesus replied to Simon, "Don't be afraid! From now on you'll be fishing for people!"
11 And as soon as they landed, they left everything and followed Jesus.
12 In one of the villages, Jesus met a man with an advanced case of leprosy. When the man saw Jesus, he bowed with his face to the ground, begging to be healed. "Lord," he said, "if you are willing, you can heal me and make me clean."
13 Jesus reached out and touched him. "I am willing," he said. "Be healed!" And instantly the leprosy disappeared.
14 Then Jesus instructed him not to tell anyone what had happened. He said, "Go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy. This will be a public testimony that you have been cleansed."
15 But despite Jesus' instructions, the report of his power spread even faster, and vast crowds came to hear him preach and to be healed of their diseases.
16 But Jesus often withdrew to the wilderness for prayer.
17 One day while Jesus was teaching, some Pharisees and teachers of religious law were sitting nearby. (It seemed that these men showed up from every village in all Galilee and Judea, as well as from Jerusalem.) And the Lord's healing power was strongly with Jesus.
18 Some men came carrying a paralyzed man on a sleeping mat. They tried to take him inside to Jesus,
19 but they couldn't reach him because of the crowd. So they went up to the roof and took off some tiles. Then they lowered the sick man on his mat down into the crowd, right in front of Jesus.
20 Seeing their faith, Jesus said to the man, "Young man, your sins are forgiven."
21 But the Pharisees and teachers of religious law said to themselves, "Who does he think he is? That's blasphemy! Only God can forgive sins!"
22 Jesus knew what they were thinking, so he asked them, "Why do you question this in your hearts?
23 Is it easier to say 'Your sins are forgiven,' or 'Stand up and walk'?
24 So I will prove to you that the Son of Man has the authority on earth to forgive sins." Then Jesus turned to the paralyzed man and said, "Stand up, pick up your mat, and go home!"
25 And immediately, as everyone watched, the man jumped up, picked up his mat, and went home praising God.
26 Everyone was gripped with great wonder and awe, and they praised God, exclaiming, "We have seen amazing things today!"
27 Later, as Jesus left the town, he saw a tax collector named Levi sitting at his tax collector's booth. "Follow me and be my disciple," Jesus said to him.
28 So Levi got up, left everything, and followed him.
29 Later, Levi held a banquet in his home with Jesus as the guest of honor. Many of Levi's fellow tax collectors and other guests also ate with them.
30 But the Pharisees and their teachers of religious law complained bitterly to Jesus' disciples, "Why do you eat and drink with such scum? "
31 Jesus answered them, "Healthy people don't need a doctor-- sick people do.
32 I have come to call not those who think they are righteous, but those who know they are sinners and need to repent."
33 One day some people said to Jesus, "John the Baptist's disciples fast and pray regularly, and so do the disciples of the Pharisees. Why are your disciples always eating and drinking?"
34 Jesus responded, "Do wedding guests fast while celebrating with the groom? Of course not.
35 But someday the groom will be taken away from them, and then they will fast."
36 Then Jesus gave them this illustration: "No one tears a piece of cloth from a new garment and uses it to patch an old garment. For then the new garment would be ruined, and the new patch wouldn't even match the old garment.
37 "And no one puts new wine into old wineskins. For the new wine would burst the wineskins, spilling the wine and ruining the skins.
38 New wine must be stored in new wineskins.
39 But no one who drinks the old wine seems to want the new wine. 'The old is just fine,' they say."
The New Living Translation (NLT)
The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.
One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.
The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.
Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.