« | Mark 11 | » |
1 Jesus and his followers were coming closer to Jerusalem. They came to the towns of Bethphage and Bethany at the Mount of Olives. There Jesus sent two of his followers to do something.
2 He said to them, "Go to the town you can see there. When you enter it, you will find a young donkey that no one has ever ridden. Untie it and bring it here to me.
3 If anyone asks you why you are taking the donkey, tell them, 'The Master needs it. He will send it back soon.'"
4 The followers went into the town. They found a young donkey tied in the street near the door of a house, and they untied it.
5 Some people were standing there and saw this. They asked, "What are you doing? Why are you untying that donkey?"
6 The followers answered the way Jesus told them, and the people let them take the donkey.
7 The followers brought the donkey to Jesus. They put their coats on it, and Jesus sat on it.
8 Many people spread their coats on the road for Jesus. Others cut branches in the fields and spread the branches on the road.
9 Some of them were walking ahead of Jesus. Others were walking behind him. Everyone shouted, "'Praise Him!' 'Welcome! God bless the one who comes in the name of the Lord!'
10 "God bless the kingdom of our father David. That kingdom is coming! Praise to God in heaven!"
11 Jesus entered Jerusalem and went to the Temple. He looked at everything in the Temple area, but it was already late. So he went to Bethany with the twelve apostles.
12 The next day, Jesus was leaving Bethany. He was hungry.
13 He saw a fig tree with leaves. So he went to the tree to see if it had any figs growing on it. But he found no figs on the tree. There were only leaves, because it was not the right time for figs to grow.
14 So Jesus said to the tree, "People will never eat fruit from you again." His followers heard him say this.
15 Jesus went to Jerusalem and entered the Temple area. He began driving out the people who were buying and selling things there. He turned over the tables that belonged to those who were exchanging different kinds of money. And he turned over the benches of those who were selling doves.
16 He refused to allow anyone to carry things through the Temple area.
17 Then Jesus began teaching the people and said, "It is written in the Scriptures, 'My Temple will be called a house of prayer for all nations.' But you have changed it into a 'hiding place for thieves.' "
18 When the leading priests and the teachers of the law heard what Jesus said, they began trying to find a way to kill him. They were afraid of him because all the people were amazed at his teaching.
19 That night Jesus and his followers left the city.
20 The next morning Jesus was walking with his followers. They saw the fig tree that he spoke to the day before. The tree was dry and dead, even the roots.
21 Peter remembered the tree and said to Jesus, "Teacher, look! Yesterday, you told that fig tree to die. Now it is dry and dead!"
22 Jesus answered, "Have faith in God.
23 The truth is, you can say to this mountain, 'Go, mountain, fall into the sea.' And if you have no doubts in your mind and believe that what you say will happen, then God will do it for you.
24 So I tell you to ask for what you want in prayer. And if you believe that you have received those things, then they will be yours.
25 When you are praying, and you remember that you are angry with another person about something, then forgive that person. Forgive them so that your Father in heaven will also forgive your sins."
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27 Jesus and his followers went again to Jerusalem. Jesus was walking in the Temple area. The leading priests, the teachers of the law, and the older Jewish leaders came to him.
28 They said, "Tell us! What authority do you have to do these things? Who gave you this authority?"
29 Jesus answered, "I will ask you a question. You answer my question. Then I will tell you whose authority I use to do these things.
30 Tell me: When John baptized people, did his authority come from God or was it only from other people? Answer me."
31 These Jewish leaders talked about Jesus' question. They said to each other, "If we answer, 'John's baptism was from God,' then he will say, 'Then why didn't you believe John?'
32 But we can't say that John's baptism was from someone else." (These leaders were afraid of the people, because the people believed that John was a prophet. )
33 So the leaders answered Jesus, "We don't know the answer." Jesus said, "Then I will not tell you who gave me the authority to do these things."
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.