« | Mark 11 | » |
1 As Jesus and his disciples approached Jerusalem, they came to the towns of Bethphage and Bethany on the Mount of Olives. Jesus sent two of them on ahead.
2 "Go into that village over there," he told them. "As soon as you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here.
3 If anyone asks, 'What are you doing?' just say, 'The Lord needs it and will return it soon.'"
4 The two disciples left and found the colt standing in the street, tied outside the front door.
5 As they were untying it, some bystanders demanded, "What are you doing, untying that colt?"
6 They said what Jesus had told them to say, and they were permitted to take it.
7 Then they brought the colt to Jesus and threw their garments over it, and he sat on it.
8 Many in the crowd spread their garments on the road ahead of him, and others spread leafy branches they had cut in the fields.
9 Jesus was in the center of the procession, and the people all around him were shouting, "Praise God! Blessings on the one who comes in the name of the LORD!
10 Blessings on the coming Kingdom of our ancestor David! Praise God in highest heaven!"
11 So Jesus came to Jerusalem and went into the Temple. After looking around carefully at everything, he left because it was late in the afternoon. Then he returned to Bethany with the twelve disciples.
12 The next morning as they were leaving Bethany, Jesus was hungry.
13 He noticed a fig tree in full leaf a little way off, so he went over to see if he could find any figs. But there were only leaves because it was too early in the season for fruit.
14 Then Jesus said to the tree, "May no one ever eat your fruit again!" And the disciples heard him say it.
15 When they arrived back in Jerusalem, Jesus entered the Temple and began to drive out the people buying and selling animals for sacrifices. He knocked over the tables of the money changers and the chairs of those selling doves,
16 and he stopped everyone from using the Temple as a marketplace.
17 He said to them, "The Scriptures declare, 'My Temple will be called a house of prayer for all nations,' but you have turned it into a den of thieves."
18 When the leading priests and teachers of religious law heard what Jesus had done, they began planning how to kill him. But they were afraid of him because the people were so amazed at his teaching.
19 That evening Jesus and the disciples left the city.
20 The next morning as they passed by the fig tree he had cursed, the disciples noticed it had withered from the roots up.
21 Peter remembered what Jesus had said to the tree on the previous day and exclaimed, "Look, Rabbi! The fig tree you cursed has withered and died!"
22 Then Jesus said to the disciples, "Have faith in God.
23 I tell you the truth, you can say to this mountain, 'May you be lifted up and thrown into the sea,' and it will happen. But you must really believe it will happen and have no doubt in your heart.
24 I tell you, you can pray for anything, and if you believe that you've received it, it will be yours.
25 But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too. "
26
27 Again they entered Jerusalem. As Jesus was walking through the Temple area, the leading priests, the teachers of religious law, and the elders came up to him.
28 They demanded, "By what authority are you doing all these things? Who gave you the right to do them?"
29 "I'll tell you by what authority I do these things if you answer one question," Jesus replied.
30 "Did John's authority to baptize come from heaven, or was it merely human? Answer me!"
31 They talked it over among themselves. "If we say it was from heaven, he will ask why we didn't believe John.
32 But do we dare say it was merely human?" For they were afraid of what the people would do, because everyone believed that John was a prophet.
33 So they finally replied, "We don't know." And Jesus responded, "Then I won't tell you by what authority I do these things."
The New Living Translation (NLT)
The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.
One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.
The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.
Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.