« | Mark 2 | » |
1 When Jesus returned to Capernaum several days later, the news spread quickly that he was back home.
2 Soon the house where he was staying was so packed with visitors that there was no more room, even outside the door. While he was preaching God's word to them,
3 four men arrived carrying a paralyzed man on a mat.
4 They couldn't bring him to Jesus because of the crowd, so they dug a hole through the roof above his head. Then they lowered the man on his mat, right down in front of Jesus.
5 Seeing their faith, Jesus said to the paralyzed man, "My child, your sins are forgiven."
6 But some of the teachers of religious law who were sitting there thought to themselves,
7 "What is he saying? This is blasphemy! Only God can forgive sins!"
8 Jesus knew immediately what they were thinking, so he asked them, "Why do you question this in your hearts?
9 Is it easier to say to the paralyzed man 'Your sins are forgiven,' or 'Stand up, pick up your mat, and walk'?
10 So I will prove to you that the Son of Man has the authority on earth to forgive sins." Then Jesus turned to the paralyzed man and said,
11 "Stand up, pick up your mat, and go home!"
12 And the man jumped up, grabbed his mat, and walked out through the stunned onlookers.They were all amazed and praised God, exclaiming, "We've never seen anything like this before!"
13 Then Jesus went out to the lakeshore again and taught the crowds that were coming to him.
14 As he walked along, he saw Levi son of Alphaeus sitting at his tax collector's booth. "Follow me and be my disciple," Jesus said to him. So Levi got up and followed him.
15 Later, Levi invited Jesus and his disciples to his home as dinner guests, along with many tax collectors and other disreputable sinners. (There were many people of this kind among Jesus' followers.)
16 But when the teachers of religious law who were Pharisees saw him eating with tax collectors and other sinners, they asked his disciples, "Why does he eat with such scum? "
17 When Jesus heard this, he told them, "Healthy people don't need a doctor-- sick people do. I have come to call not those who think they are righteous, but those who know they are sinners."
18 Once when John's disciples and the Pharisees were fasting, some people came to Jesus and asked, "Why don't your disciples fast like John's disciples and the Pharisees do?"
19 Jesus replied, "Do wedding guests fast while celebrating with the groom? Of course not. They can't fast while the groom is with them.
20 But someday the groom will be taken away from them, and then they will fast.
21 "Besides, who would patch old clothing with new cloth? For the new patch would shrink and rip away from the old cloth, leaving an even bigger tear than before.
22 "And no one puts new wine into old wineskins. For the wine would burst the wineskins, and the wine and the skins would both be lost. New wine calls for new wineskins."
23 One Sabbath day as Jesus was walking through some grainfields, his disciples began breaking off heads of grain to eat.
24 But the Pharisees said to Jesus, "Look, why are they breaking the law by harvesting grain on the Sabbath?"
25 Jesus said to them, "Haven't you ever read in the Scriptures what David did when he and his companions were hungry?
26 He went into the house of God (during the days when Abiathar was high priest) and broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. He also gave some to his companions."
27 Then Jesus said to them, "The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath.
28 So the Son of Man is Lord, even over the Sabbath!"
The New Living Translation (NLT)
The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.
One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.
The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.
Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.