« | Mark 3 | » |
1 Again he entered the synagogue. There was a man there who had a withered hand.
2 They watched him closely to see if he would cure him on the sabbath so that they might accuse him.
3 He said to the man with the withered hand, "Come up here before us."
4 Then he said to them, "Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?" But they remained silent.
5 Looking around at them with anger and grieved at their hardness of heart, he said to the man, "Stretch out your hand." He stretched it out and his hand was restored.
6 The Pharisees went out and immediately took counsel with the Herodians against him to put him to death.
7 Jesus withdrew toward the sea with his disciples. A large number of people (followed) from Galilee and from Judea.
8 Hearing what he was doing, a large number of people came to him also from Jerusalem, from Idumea, from beyond the Jordan, and from the neighborhood of Tyre and Sidon.
9 He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him.
10 He had cured many and, as a result, those who had diseases were pressing upon him to touch him.
11 And whenever unclean spirits saw him they would fall down before him and shout, "You are the Son of God."
12 He warned them sternly not to make him known.
13 He went up the mountain and summoned those whom he wanted and they came to him.
14 He appointed twelve (whom he also named apostles) that they might be with him and he might send them forth to preach
15 and to have authority to drive out demons:
16 (he appointed the twelve:) Simon, whom he named Peter;
17 James, son of Zebedee, and John the brother of James, whom he named Boanerges, that is, sons of thunder;
18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus; Thaddeus, Simon the Cananean,
19 and Judas Iscariot who betrayed him.
20 He came home. Again (the) crowd gathered, making it impossible for them even to eat.
21 When his relatives heard of this they set out to seize him, for they said, "He is out of his mind."
22 The scribes who had come from Jerusalem said, "He is possessed by Beelzebul," and "By the prince of demons he drives out demons."
23 Summoning them, he began to speak to them in parables, "How can Satan drive out Satan?
24 If a kingdom is divided against itself, that kingdom cannot stand.
25 And if a house is divided against itself, that house will not be able to stand.
26 And if Satan has risen up against himself and is divided, he cannot stand; that is the end of him.
27 But no one can enter a strong man's house to plunder his property unless he first ties up the strong man. Then he can plunder his house.
28 Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them.
29 But whoever blasphemes against the holy Spirit will never have forgiveness, but is guilty of an everlasting sin."
30 For they had said, "He has an unclean spirit."
31 His mother and his brothers arrived. Standing outside they sent word to him and called him.
32 A crowd seated around him told him, "Your mother and your brothers (and your sisters) are outside asking for you."
33 But he said to them in reply, "Who are my mother and (my) brothers?"
34 And looking around at those seated in the circle he said, "Here are my mother and my brothers.
35 (For) whoever does the will of God is my brother and sister and mother."
The New American Standard Updated Version (NASU)
The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.
A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.
In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.
Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.