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Matthew 22

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1 Jesus again used parables in talking to the people.

2 "The Kingdom of heaven is like this. Once there was a king who prepared a wedding feast for his son.

3 He sent his servants to tell the invited guests to come to the feast, but they did not want to come.

4 So he sent other servants with this message for the guests: 'My feast is ready now; my steers and prize calves have been butchered, and everything is ready. Come to the wedding feast!'

5 But the invited guests paid no attention and went about their business: one went to his farm, another to his store,

6 while others grabbed the servants, beat them, and killed them.

7 The king was very angry; so he sent his soldiers, who killed those murderers and burned down their city.

8 Then he called his servants and said to them, 'My wedding feast is ready, but the people I invited did not deserve it.

9 Now go to the main streets and invite to the feast as many people as you find.'

10 So the servants went out into the streets and gathered all the people they could find, good and bad alike; and the wedding hall was filled with people.

11 "The king went in to look at the guests and saw a man who was not wearing wedding clothes.

12 'Friend, how did you get in here without wedding clothes?' the king asked him. But the man said nothing.

13 Then the king told the servants, 'Tie him up hand and foot, and throw him outside in the dark. There he will cry and gnash his teeth.' "

14 And Jesus concluded, "Many are invited, but few are chosen."

15 The Pharisees went off and made a plan to trap Jesus with questions.

16 Then they sent to him some of their disciples and some members of Herod's party. "Teacher," they said, "we know that you tell the truth. You teach the truth about God's will for people, without worrying about what others think, because you pay no attention to anyone's status.

17 Tell us, then, what do you think? Is it against our Law to pay taxes to the Roman Emperor, or not?"

18 Jesus, however, was aware of their evil plan, and so he said, "You hypocrites! Why are you trying to trap me?

19 Show me the coin for paying the tax!" They brought him the coin,

20 and he asked them, "Whose face and name are these?"

21 "The Emperor's," they answered. So Jesus said to them, "Well, then, pay to the Emperor what belongs to the Emperor, and pay to God what belongs to God."

22 When they heard this, they were amazed; and they left him and went away.

23 That same day some Sadducees came to Jesus and claimed that people will not rise from death.

24 "Teacher," they said, "Moses said that if a man who has no children dies, his brother must marry the widow so that they can have children who will be considered the dead man's children.

25 Now, there were seven brothers who used to live here. The oldest got married and died without having children, so he left his widow to his brother.

26 The same thing happened to the second brother, to the third, and finally to all seven.

27 Last of all, the woman died.

28 Now, on the day when the dead rise to life, whose wife will she be? All of them had married her."

29 Jesus answered them, "How wrong you are! It is because you don't know the Scriptures or God's power.

30 For when the dead rise to life, they will be like the angels in heaven and will not marry.

31 Now, as for the dead rising to life: haven't you ever read what God has told you? He said,

32 'I am the God of Abraham, the God of Isaac, and the God of Jacob.' He is the God of the living, not of the dead."

33 When the crowds heard this, they were amazed at his teaching.

34 When the Pharisees heard that Jesus had silenced the Sadducees, they came together,

35 and one of them, a teacher of the Law, tried to trap him with a question.

36 "Teacher," he asked, "which is the greatest commandment in the Law?"

37 Jesus answered, " 'Love the Lord your God with all your heart, with all your soul, and with all your mind.'

38 This is the greatest and the most important commandment.

39 The second most important commandment is like it: 'Love your neighbor as you love yourself.'

40 The whole Law of Moses and the teachings of the prophets depend on these two commandments."

41 When some Pharisees gathered together, Jesus asked them,

42 "What do you think about the Messiah? Whose descendant is he?" "He is David's descendant," they answered.

43 "Why, then," Jesus asked, "did the Spirit inspire David to call him 'Lord'? David said,

44 'The Lord said to my Lord: Sit here at my right side until I put your enemies under your feet.'

45 If, then, David called him 'Lord,' how can the Messiah be David's descendant?"

46 No one was able to give Jesus any answer, and from that day on no one dared to ask him any more questions.

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The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.

One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.

In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.

Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.