« | Matthew 28 |
1 After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary came to see the tomb.
2 And behold, there was a great earthquake; for an angel of the Lord descended from heaven, approached, rolled back the stone, and sat upon it.
3 His appearance was like lightning and his clothing was white as snow.
4 The guards were shaken with fear of him and became like dead men.
5 Then the angel said to the women in reply, "Do not be afraid! I know that you are seeking Jesus the crucified.
6 He is not here, for he has been raised just as he said. Come and see the place where he lay.
7 Then go quickly and tell his disciples, 'He has been raised from the dead, and he is going before you to Galilee; there you will see him.' Behold, I have told you."
8 Then they went away quickly from the tomb, fearful yet overjoyed, and ran to announce this to his disciples.
9 And behold, Jesus met them on their way and greeted them. They approached, embraced his feet, and did him homage.
10 Then Jesus said to them, "Do not be afraid. Go tell my brothers to go to Galilee, and there they will see me."
11 While they were going, some of the guard went into the city and told the chief priests all that had happened.
12 They assembled with the elders and took counsel; then they gave a large sum of money to the soldiers,
13 telling them, "You are to say, 'His disciples came by night and stole him while we were asleep.'
14 And if this gets to the ears of the governor, we will satisfy (him) and keep you out of trouble."
15 The soldiers took the money and did as they were instructed. And this story has circulated among the Jews to the present (day).
16 The eleven disciples went to Galilee, to the mountain to which Jesus had ordered them.
17 When they saw him, they worshiped, but they doubted.
18 Then Jesus approached and said to them, "All power in heaven and on earth has been given to me.
19 Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit,
20 teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age."
The New American Standard Updated Version (NASU)
The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.
A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.
In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.
Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.