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Matthew 8

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1 When Jesus came down from the mountain, great crowds followed him.

2 And then a leper approached, did him homage, and said, "Lord, if you wish, you can make me clean."

3 He stretched out his hand, touched him, and said, "I will do it. Be made clean." His leprosy was cleansed immediately.

4 Then Jesus said to him, "See that you tell no one, but go show yourself to the priest, and offer the gift that Moses prescribed; that will be proof for them."

5 When he entered Capernaum, a centurion approached him and appealed to him,

6 saying, "Lord, my servant is lying at home paralyzed, suffering dreadfully."

7 He said to him, "I will come and cure him."

8 The centurion said in reply, "Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed.

9 For I too am a person subject to authority, with soldiers subject to me. And I say to one, 'Go,' and he goes; and to another, 'Come here,' and he comes; and to my slave, 'Do this,' and he does it."

10 When Jesus heard this, he was amazed and said to those following him, "Amen, I say to you, in no one in Israel have I found such faith.

11 I say to you, many will come from the east and the west, and will recline with Abraham, Isaac, and Jacob at the banquet in the kingdom of heaven,

12 but the children of the kingdom will be driven out into the outer darkness, where there will be wailing and grinding of teeth."

13 And Jesus said to the centurion, "You may go; as you have believed, let it be done for you." And at that very hour (his) servant was healed.

14 Jesus entered the house of Peter, and saw his mother-in-law lying in bed with a fever.

15 He touched her hand, the fever left her, and she rose and waited on him.

16 When it was evening, they brought him many who were possessed by demons, and he drove out the spirits by a word and cured all the sick,

17 to fulfill what had been said by Isaiah the prophet: "He took away our infirmities and bore our diseases."

18 When Jesus saw a crowd around him, he gave orders to cross to the other side.

19 A scribe approached and said to him, "Teacher, I will follow you wherever you go."

20 Jesus answered him, "Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head."

21 Another of (his) disciples said to him, "Lord, let me go first and bury my father."

22 But Jesus answered him, "Follow me, and let the dead bury their dead."

23 He got into a boat and his disciples followed him.

24 Suddenly a violent storm came up on the sea, so that the boat was being swamped by waves; but he was asleep.

25 They came and woke him, saying, "Lord, save us! We are perishing!"

26 He said to them, "Why are you terrified, O you of little faith?" Then he got up, rebuked the winds and the sea, and there was great calm.

27 The men were amazed and said, "What sort of man is this, whom even the winds and the sea obey?"

28 When he came to the other side, to the territory of the Gadarenes, two demoniacs who were coming from the tombs met him. They were so savage that no one could travel by that road.

29 They cried out, "What have you to do with us, Son of God? Have you come here to torment us before the appointed time?"

30 Some distance away a herd of many swine was feeding.

31 The demons pleaded with him, "If you drive us out, send us into the herd of swine."

32 And he said to them, "Go then!" They came out and entered the swine, and the whole herd rushed down the steep bank into the sea where they drowned.

33 The swineherds ran away, and when they came to the town they reported everything, including what had happened to the demoniacs.

34 Thereupon the whole town came out to meet Jesus, and when they saw him they begged him to leave their district.

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The New American Standard Updated Version (NASU)

The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.

A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.

In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.

Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.