« | Nehemiah 10 | » |
1 The first to sign was the governor, Nehemiah son of Hacaliah, and then Zedekiah signed. The following also signed:
2 Priests: Seraiah, Azariah, Jeremiah, Pashhur, Amariah, Malchijah, Hattush, Shebaniah, Malluch, Harim, Meremoth, Obadiah, Daniel, Ginnethon, Baruch, Meshullam, Abijah, Mijamin, Maaziah, Bilgai, and Shemaia.
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9 Levites: Jeshua son of Azaniah, Binnui of the clan of Henadad, Kadmiel, Shebaniah, Hodiah, Kelita, Pelaiah, Hanan, Mica, Rehob, Hashabiah, Zaccur, Sherebiah, Shebaniah, Hodiah, Bani, and Beninu.
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14 Leaders of the people: Parosh, Pahath Moab, Elam, Zattu, Bani, Bunni, Azgad, Bebai, Adonijah, Bigvai, Adin, Ater, Hezekiah, Azzur, Hodiah, Hashum, Bezai, Hariph, Anathoth, Nebai, Magpiash, Meshullam, Hezir, Meshezabel,Zadok, Jaddua, Pelatiah, Hanan, Anaiah, Hoshea, Hananiah, Hasshub, Hallohesh, Pilha, Shobek, Rehum, Hashabnah, Maaseiah, Ahiah, Hanan, Anan, Malluch, Harim, and Baanah.
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28 We, the people of Israel, the priests, the Levites, the Temple guards, the Temple musicians, the Temple workers, and all others who in obedience to God's Law have separated themselves from the foreigners living in our land, we, together with our wives and all our children old enough to understand,
29 do hereby join with our leaders in an oath, under penalty of a curse if we break it, that we will live according to God's Law, which God gave through his servant Moses; that we will obey all that the LORD, our Lord, commands us; and that we will keep all his laws and requirements.
30 We will not intermarry with the foreigners living in our land.
31 If foreigners bring grain or anything else to sell to us on the Sabbath or on any other holy day, we will not buy from them. Every seventh year we will not farm the land, and we will cancel all debts.
32 Every year we will each contribute one-eighth of an ounce of silver to help pay the expenses of the Temple.
33 We will provide for the Temple worship the following: the sacred bread, the daily grain offering, the animals to be burned each day as sacrifices, the sacred offerings for Sabbaths, New Moon Festivals, and other festivals, the other sacred offerings, the offerings to take away the sins of Israel, and anything else needed for the Temple.
34 We, the people, priests, and Levites, will draw lots each year to determine which clans are to provide wood to burn the sacrifices offered to the LORD our God, according to the requirements of the Law.
35 We will take to the Temple each year an offering of the first grain we harvest and of the first fruit that ripens on our trees.
36 The first son born to each of us we will take to the priests in the Temple and there, as required by the Law, dedicate him to God. We will also dedicate the first calf born to each of our cows, and the first lamb or kid born to each of our sheep or goats.
37 We will take to the priests in the Temple the dough made from the first grain harvested each year and our other offerings of wine, olive oil, and all kinds of fruit. We will take to the Levites, who collect tithes in our farming villages, the tithes from the crops that grow on our land.
38 Priests who are descended from Aaron are to be with the Levites when tithes are collected, and for use in the Temple the Levites are to take to the Temple storerooms one-tenth of all the tithes they collect.
39 The people of Israel and the Levites are to take the contributions of grain, wine, and olive oil to the storerooms where the utensils for the Temple are kept and where the priests who are on duty, the Temple guards, and the members of the Temple choir have their quarters. We will not neglect the house of our God.
The Good News Bible (GNB)
The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.
One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.
In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.
Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.