« | Nehemiah 2 | » |
1 In the month of Nisan in the 20 year of King Artaxerxes, some wine was brought to the king. I took the wine and gave it to the king. I had never before been sad when I was with him, but now I was sad.
2 So the king asked me, "Are you sick? Why do you look sad? I think your heart is full of sadness." Then I was very afraid.
3 But even though I was afraid, I said to the king, "May the king live forever! I am sad because the city where my ancestors are buried lies in ruins, and the gates of that city have been destroyed by fire."
4 Then the king said to me, "What do you want me to do?" Before I answered, I prayed to the God of Heaven.
5 Then I answered the king, "If it would please the king, and if I have been good to you, please send me to Jerusalem, the city in Judah where my ancestors are buried. I want to go there and rebuild that city."
6 The king and the queen who was sitting next to him asked me, "How long will your trip take? When will you get back here?" The king was happy to send me, so I gave him a certain time.
7 I also said to the king, "If it would please the king to do something else for me, let me ask. Please give me some letters to show the governors of the area west of the Euphrates River. I need these letters so that the governors will give me permission to pass safely through their lands on my way to Judah.
8 I also need lumber for the heavy wooden beams for the gates, the walls, the walls around the Temple, and my house. So I need a letter from you to Asaph, who is in charge of your forests." The king gave me the letters and everything I asked for. The king did that because God was kind to me.
9 So I went to the governors of the area west of the Euphrates River and gave them the letters from the king. The king had also sent army officers and soldiers on horses with me.
10 Sanballat from Horon and Tobiah the Ammonite official heard about what I was doing. They were very upset and angry that someone had come to help the Israelites.
11 I went to Jerusalem and stayed there three days. Then at night I started out with a few men. I had not said anything to anyone about what God had put on my heart to do for Jerusalem. There were no horses with me except the horse I was riding.
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13 While it was dark I went out through the Valley Gate. I rode toward the Dragon Well and the Gate of the Ash Piles. I was inspecting the walls of Jerusalem that had been broken down and the gates in the wall that had been burned with fire.
14 Then I rode on toward the Fountain Gate and the King's Pool. As I got close, I could see there was not enough room for my horse to get through.
15 So I went up the valley in the dark, inspecting the wall. Finally, I turned back and went back in through the Valley Gate.
16 The officials and important Israelites didn't know where I had gone. They didn't know what I was doing. I had not yet said anything to the Jews, the priests, the king's family, the officials, or any of the other people who would be doing the work.
17 Then I said to them, "You can see the trouble we have here: Jerusalem is a pile of ruins, and its gates have been burned with fire. Come, let's rebuild the wall of Jerusalem. Then we will not be ashamed anymore."
18 I also told them that God had been kind to me. I told them what the king had said to me. Then they answered, "Let's start to work, now!" So we began this good work.
19 But Sanballat from Horon, Tobiah the Ammonite official, and Geshem the Arab heard that we were building again. They made fun of us in a very ugly way. They said, "What are you doing? Are you turning against the king?"
20 But this is what I said to them: "The God of Heaven will help us succeed. We are God's servants and we will rebuild this city. You cannot help us in this work because none of your family lived here in Jerusalem. You don't own any of this land, and you have no right to be in this place."
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.