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Nehemiah 5

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1 Many of the poor people began to complain against their fellow Jews.

2 Some of them were saying, "We have many children. We must get some grain if we are going to eat and stay alive."

3 Other people were saying, "This is a time of famine. We have to use our fields, vineyards, and homes to pay for grain."

4 And still other people were saying, "We have to pay the king's tax on our fields and vineyards. But we cannot afford to pay, so we are borrowing money to pay the tax.

5 We are as good as the others. Our sons are as good as their sons. But we will have to sell our sons and daughters as slaves. Some of us have already had to sell our daughters as slaves. There is nothing we can do. We have already lost our fields and vineyards. Other people own them now."

6 When I heard their complaints, I was very angry.

7 I calmed myself down, and then I went to the rich families and the officials. I told them, "You are forcing your own people to pay interest on the money you loan them. You must stop doing that!" Then I called for all the people to meet together

8 and said to them, "Our fellow Jews were sold as slaves to people in other countries. We did our best to buy them back and make them free. And now, you are selling them like slaves again!" The rich people and officials kept quiet. They could not find anything to say.

9 So I continued speaking. I said, "What you people are doing is not right! You know that you should fear and respect God. You should not do the shameful things other people do!

10 My men, my brothers, and I are also lending money and grain to the people. But let's stop forcing them to pay interest on these loans.

11 You must give their fields, vineyards, olive fields, and houses back to them, right now! And you must give back the interest you charged them. You charged them one percent for the money, grain, new wine, and oil that you loaned them."

12 Then the rich people and the officials said, "We will give it back and not demand anything more from them. Nehemiah, we will do as you say." Then I called the priests. I made the rich people and the officials promise to God that they would do what they said.

13 Then I shook out the folds of my clothes. I said, "God will do the same thing to everyone who does not keep their promise. God will shake them out of their houses and they will lose everything they worked for. They will lose everything!" I finished saying these things and all the people agreed. They all said, "Amen" and praised the Lord. So the people did as they had promised.

14 And also, during the whole time that I was appointed to be governor in the land of Judah, neither my brothers nor I ate the food that was allowed for the governor. {I never forced the people to pay taxes to buy my food.} I was governor from the 20 year until the 32 year that Artaxerxes was king. I was governor of Judah for twelve years.

15 But the governors who ruled before me made life hard for the people. The governors forced everyone to pay 1 pound of silver. They also made the people give them food and wine. The leaders under these governors also ruled over the people {and made life even harder}. But I respected and feared God, so I didn't do things like that.

16 I worked hard at building the wall of Jerusalem. All my men gathered there to work on the wall. We didn't take any land from anyone.

17 Also, I regularly fed 150 Jews who were always welcome at my table, and I fed those who came to us from the nations around us.

18 Every day I prepared this much food for the people who ate at my table: one cow, six good sheep, and different kinds of birds. Every ten days all kinds of wine were brought to my table. Yet, I never demanded them to give me the food that was allowed for the governor. I knew that the work the people were doing was very hard.

19 God, remember all the good I have done for these people.

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The Easy-To-Read Version (ERV)

The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.

One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.

The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.

Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.