« | Nehemiah 6 | » |
1 When it had been reported to Sanballat, Tobiah, Geshem the Arab, and our other enemies that I had rebuilt the wall and that there was no breach left in it (though up to that time I had not yet set up the doors in the gates),
2 Sanballat and Geshem sent me this message: "Come, let us hold council together at Caphirim in the plain of Ono." They were planning to do me harm.
3 However, I sent messengers to them with this reply: "I am engaged in a great enterprise and am unable to come down; why should the work stop, while I leave it to come down to you?"
4 Four times they sent me this same proposal, and each time I gave the same reply.
5 Then, the fifth time, Sanballat sent me the same message by one of his servants, who bore an unsealed letter
6 containing this text: "Among the nations it has been reported-- Geshem is witness to this-- that you and the Jews are planning a rebellion; that for this reason you are rebuilding the wall; and that you are to be their king"-- and so on.
7 "Also, that you have set up prophets in Jerusalem to proclaim you king of Judah. Now, since matters like these must reach the ear of the king, come, let us hold council together."
8 I sent him this answer: "Nothing of what you report has taken place; rather, it is the invention of your own mind."
9 They were all trying to frighten us, thinking, "Their hands will slacken in the work, and it will never be completed." But instead, I now redoubled my efforts.
10 I went to the house of Shemaiah, son of Delaiah, son of Mehetabel, who was unable to go about, and he said: "Let us meet in the house of God, inside the temple building; let us lock the doors of the temple. For men are coming to kill you; by night they are coming to kill you."
11 My answer was: "A man like me take flight? Can a man like me enter the temple to save his life? I will not go!"
12 For on consideration it was plain to me that God had not sent him; rather, because Tobiah and Sanballat had bribed him, he voiced this prophecy concerning me
13 that I might act on it out of fear and commit this sin. Then they would have had a shameful story with which to discredit me.
14 Keep in mind Tobiah and Sanballat, O my God, because of these things they did; keep in mind as well Noadiah the prophetess and the other prophets who were trying to frighten me.
15 The wall was finished on the twenty-fifth day of Elul; it had taken fifty-two days.
16 When all our enemies had heard of this, and all the nations round about had taken note of it, our enemies lost much face in the eyes of the nations, for they knew that it was with our God's help that this work had been completed.
17 At that same time, however, many letters were going to Tobiah from the nobles of Judah, and Tobiah's letters were reaching them,
18 for many in Judah were in league with him, since he was the son-in-law of Shecaniah, son of Arah, and his son Jehohanan had married the daughter of Meshullam, son of Berechiah.
19 Thus they would praise his good deeds in my presence and relate to him whatever I said; and Tobiah sent letters trying to frighten me.
The New American Standard Updated Version (NASU)
The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.
A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.
In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.
Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.