« | Nehemiah 6 | » |
1 Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies found out that I had finished rebuilding the wall and that no gaps remained-- though we had not yet set up the doors in the gates.
2 So Sanballat and Geshem sent a message asking me to meet them at one of the villages in the plain of Ono.But I realized they were plotting to harm me,
3 so I replied by sending this message to them: "I am engaged in a great work, so I can't come. Why should I stop working to come and meet with you?"
4 Four times they sent the same message, and each time I gave the same reply.
5 The fifth time, Sanballat's servant came with an open letter in his hand,
6 and this is what it said: "There is a rumor among the surrounding nations, and Geshem tells me it is true, that you and the Jews are planning to rebel and that is why you are building the wall. According to hiswas the leader of the other halfing.
7 He also reports that you have appointed prophets in Jerusalem to proclaim about you, 'Look! There is a king in Judah!' "You can be very sure that this report will get back to the king, so I suggest that you come and talk it over with me."
8 I replied, "There is no truth in any part of your story. You are making up the whole thing."
9 They were just trying to intimidate us, imagining that they could discourage us and stop the work. So I continued the work with even greater determination.
10 Later I went to visit Shemaiah son of Delaiah and grandson of Mehetabel, who was confined to his home. He said, "Let us meet together inside the Temple of God and bolt the doors shut. Your enemies are coming to kill you tonight."
11 But I replied, "Should someone in my position run from danger? Should someone in my position enter the Temple to save his life? No, I won't do it!"
12 I realized that God had not spoken to him, but that he had uttered this prophecy against me because Tobiah and Sanballat had hired him.
13 They were hoping to intimidate me and make me sin. Then they would be able to accuse and discredit me.
14 Remember, O my God, all the evil things that Tobiah and Sanballat have done. And remember Noadiah the prophet and all the prophets like her who have tried to intimidate me.
15 So on October 2 the wall was finished-- just fifty-two days after we had begun.
16 When our enemies and the surrounding nations heard about it, they were frightened and humiliated. They realized this work had been done with the help of our God.
17 During those fifty-two days, many letters went back and forth between Tobiah and the nobles of Judah.
18 For many in Judah had sworn allegiance to him because his father-in-law was Shecaniah son of Arah, and his son Jehohanan was married to the daughter of Meshullam son of Berekiah.
19 They kept telling me about Tobiah's good deeds, and then they told him everything I said. And Tobiah kept sending threatening letters to intimidate me.
The New Living Translation (NLT)
The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.
One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.
The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.
Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.