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Numbers 13

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1 The LORD said to Moses,

2 "Send men to reconnoiter the land of Canaan, which I am giving to the Israelites. You shall send one man from each ancestral tribe, all of them princes."

3 So Moses dispatched them from the desert of Paran, as the LORD had ordered. All of them were leaders among the Israelites;

4 by name they were: Shammua, son of Zaccur, of the tribe of Reuben;

5 Shaphat, son of Hori, of the tribe of Simeon;

6 Caleb, son of Jephunneh, of the tribe of Judah;

7 Igal (son of Joseph), of the tribe of Issachar;

8 Hoshea, son of Nun, of the tribe of Ephraim;

9 Palti, son of Raphu, of the tribe of Benjamin;

10 Gaddiel, son of Sodi, of the tribe of Zebulun;

11 Gaddi, son of Susi, of the tribe of Manasseh, for the Josephites, with

12 Ammiel, son of Gemalli, of the tribe of Dan;

13 Sethur, son of Michael, of the tribe of Asher;

14 Nahbi, son of Vophsi, of the tribe of Naphtali;

15 Geuel, son of Machi, of the tribe of Gad.

16 These are the names of the men whom Moses sent out to reconnoiter the land. But Hoshea, son of Nun, Moses called Joshua.

17 In sending them to reconnoiter the land of Canaan, Moses said to them, "Go up here in the Negeb, up into the highlands,

18 and see what kind of land it is. Are the people living there strong or weak, few or many?

19 Is the country in which they live good or bad? Are the towns in which they dwell open or fortified?

20 Is the soil fertile or barren, wooded or clear? And do your best to get some of the fruit of the land." It was then the season for early grapes.

21 So they went up and reconnoitered the land from the desert of Zin as far as where Rehob adjoins Labo of Hamath.

22 Going up by way of the Negeb, they reached Hebron, where Ahiman, Sheshai and Talmai, descendants of the Anakim, were living. (Hebron had been built seven years before Zoan in Egypt.)

23 They also reached the Wadi Eshcol, where they cut down a branch with a single cluster of grapes on it, which two of them carried on a pole, as well as some pomegranates and figs.

24 It was because of the cluster the Israelites cut there that they called the place Wadi Eshcol.

25 After reconnoitering the land for forty days they returned,

26 met Moses and Aaron and the whole community of the Israelites in the desert of Paran at Kadesh, made a report to them all, and showed them the fruit of the country.

27 They told Moses: "We went into the land to which you sent us. It does indeed flow with milk and honey, and here is its fruit.

28 However, the people who are living in the land are fierce, and the towns are fortified and very strong. Besides, we saw descendants of the Anakim there.

29 Amalekites live in the region of the Negeb; Hittites, Jebusites and Amorites dwell in the highlands, and Canaanites along the seacoast and the banks of the Jordan."

30 Caleb, however, to quiet the people toward Moses, said, "We ought to go up and seize the land, for we can certainly do so."

31 But the men who had gone up with him said, "We cannot attack these people; they are too strong for us."

32 So they spread discouraging reports among the Israelites about the land they had scouted, saying, "The land that we explored is a country that consumes its inhabitants. And all the people we saw there are huge men,

33 veritable giants (the Anakim were a race of giants); we felt like mere grasshoppers, and so we must have seemed to them."

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The New American Standard Updated Version (NASU)

The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.

A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.

In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.

Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.