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Numbers 19

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1 The LORD commanded Moses and Aaron

2 to give the Israelites the following regulations. Bring to Moses and Aaron a red cow which has no defects and which has never been worked,

3 and they will give it to Eleazar the priest. It is to be taken outside the camp and killed in his presence.

4 Then Eleazar is to take some of its blood and with his finger sprinkle it seven times in the direction of the Tent.

5 The whole animal, including skin, meat, blood, and intestines, is to be burned in the presence of the priest.

6 Then he is to take some cedar wood, a sprig of hyssop, and a red cord and throw them into the fire.

7 After that, he is to wash his clothes and pour water over himself, and then he may enter the camp; but he remains ritually unclean until evening.

8 The one who burned the cow must also wash his clothes and pour water over himself, but he also remains unclean until evening.

9 Then someone who is ritually clean is to collect the ashes of the cow and put them in a ritually clean place outside the camp, where they are to be kept for the Israelite community to use in preparing the water for removing ritual uncleanness. This ritual is performed to remove sin.

10 The one who collected the ashes must wash his clothes, but he remains unclean until evening. This regulation is valid for all time to come, both for the Israelites and for the foreigners living among them.

11 Those who touch a corpse are ritually unclean for seven days.

12 They must purify themselves with the water for purification on the third day and on the seventh day, and then they will be clean. But if they do not purify themselves on both the third and the seventh day, they will not be clean.

13 Those who touch a corpse and do not purify themselves remain unclean, because the water for purification has not been thrown over them. They defile the LORD's Tent, and they will no longer be considered God's people.

14 In the case of a person who dies in a tent, anyone who is in the tent at the time of death or who enters it becomes ritually unclean for seven days.

15 Every jar and pot in the tent that has no lid on it also becomes unclean.

16 If any touch a person who has been killed or has died a natural death outdoors or if any touch a human bone or a grave, they become unclean for seven days.

17 To remove the uncleanness, some ashes from the red cow which was burned to remove sin shall be taken and put in a pot, and fresh water added.

18 In the first case, someone who is ritually clean is to take a sprig of hyssop, dip it in the water, and sprinkle the tent, everything in it, and the people who were there. In the second case, someone who is ritually clean is to sprinkle the water on those who had touched the human bone or the dead body or the grave.

19 On the third day and on the seventh the person who is ritually clean is to sprinkle the water on the unclean persons. On the seventh day he is to purify those, who, after washing their clothes and pouring water over themselves, become ritually clean at sunset.

20 Those who have become ritually unclean and do not purify themselves remain unclean, because the water for purification has not been thrown over them. They defile the LORD's Tent and will no longer be considered God's people.

21 You are to observe this rule for all time to come. The person who sprinkles the water for purification must also wash his clothes; anyone who touches the water remains ritually unclean until evening.

22 Whatever an unclean person touches is unclean, and anyone else who touches it remains unclean until evening.

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The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.

One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.

In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.

Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.