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Numbers 27

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1 Mahlah, Noah, Hoglah, Milcah, and Tirzah were the daughters of Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, son of Joseph.

2 They went and stood before Moses, Eleazar the priest, the leaders, and the whole community at the entrance of the Tent of the LORD's presence and said,

3 "Our father died in the wilderness without leaving any sons. He was not among the followers of Korah, who rebelled against the LORD; he died because of his own sin.

4 Just because he had no sons, why should our father's name disappear from Israel? Give us property among our father's relatives."

5 Moses presented their case to the LORD,

6 and the LORD said to him,

7 "What the daughters of Zelophehad request is right; give them property among their father's relatives. Let his inheritance pass on to them.

8 Tell the people of Israel that whenever a man dies without leaving a son, his daughter is to inherit his property.

9 If he has no daughter, his brothers are to inherit it.

10 If he has no brothers, his father's brothers are to inherit it.

11 If he has no brothers or uncles, then his nearest relative is to inherit it and hold it as his own property. The people of Israel are to observe this as a legal requirement, just as I, the LORD, have commanded you."

12 The LORD said to Moses, "Go up the Abarim Mountains and look out over the land that I am giving to the Israelites.

13 After you have seen it, you will die, as your brother Aaron did,

14 because both of you rebelled against my command in the wilderness of Zin. When the whole community complained against me at Meribah, you refused to acknowledge my holy power before them." (Meribah is the spring at Kadesh in the wilderness of Zin.)

15 Moses prayed,

16 " LORD God, source of all life, appoint, I pray, a man who can lead the people

17 and can command them in battle, so that your community will not be like sheep without a shepherd."

18 The LORD said to Moses, "Take Joshua son of Nun, a capable man, and place your hands on his head.

19 Have him stand in front of Eleazar the priest and the whole community, and there before them all proclaim him as your successor.

20 Give him some of your own authority, so that the whole community of Israel will obey him.

21 He will depend on Eleazar the priest, who will learn my will by using the Urim and Thummim. In this way Eleazar will direct Joshua and the whole community of Israel in all their affairs."

22 Moses did as the LORD had commanded him. He had Joshua stand before Eleazar the priest and the whole community.

23 As the LORD had commanded, Moses put his hands on Joshua's head and proclaimed him as his successor.

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The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.

One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.

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Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.