« | Numbers 5 | » |
1 The Lord said to Moses,
2 "Tell the people to send away from the camp anyone who is unclean, that is, anyone who has a bad skin disease or discharge and anyone who has touched a dead body.
3 Whether they are a man or a woman, send them away so that the camp where I am living among you will not be made unclean."
4 So the Israelites obeyed God's command. They sent those people outside the camp. They did what the Lord had commanded Moses.
5 The Lord said to Moses,
6 "Tell this to the Israelites: You might do something wrong to another person. When you do that, you are really sinning against God. So you are guilty of doing wrong.
7 You must confess that sin. Then you must fully pay for that wrong thing you did. You must add one-fifth to the payment and give it all to the person you had done wrong to.
8 But maybe the person is dead and does not have any close relatives to accept the payment. In that case, you will give the payment to the Lord. That is, you will give the full payment to the priest. The priest must sacrifice the ram that makes people pure. This ram will be sacrificed to cover over your sins, but the priest will keep the rest of the payment.
9 "If any of you Israelites gives a special gift to God, the priest who accepts that gift can keep it. It is his.
10 You don't have to give these special gifts, but if you do, the gifts belong to the priest."
11 Then the Lord said to Moses,
12 "Tell the Israelites this: A man's wife might be unfaithful to him.
13 She might have sexual relations with another man and hide this from her husband. And there might not be anyone to tell him that his wife committed this sin. Her husband might never know about the wrong thing she did, and she might not tell her husband about her sin.
14 But the husband might begin to think that his wife sinned against him, whether she has or not. He might become jealous. He might begin to believe that she is not pure and true to him.
15 If that happens, he must take his wife to the priest. The husband must also take an offering of 8 cups of barley flour. He must not pour oil or incense on the barley flour. This barley flour is a grain offering to the Lord that is given because the husband is jealous. This offering will show that he thinks his wife has been unfaithful to him.
16 "The priest will take the woman before the Lord and make her stand there.
17 Then he will take some special water and put it in a clay jar. He will put some dirt from the floor of the Holy Tent into the water.
18 He will force the woman to stand before the Lord. Then he will loosen her hair and put the grain offering in her hand. This is the barley flour that her husband gave because he was jealous. At the same time, he will hold the clay jar of special water. This is the special water that can bring trouble to the woman.
19 "Then the priest will make the woman promise to tell the truth and say to her: 'If you have not slept with another man, and if you have not sinned against your husband while you were married to him, then this water that causes trouble will not hurt you.
20 But if you have sinned against your husband—if you had sexual relations with a man who is not your husband—then you are not pure.
21 If that is true, you will have much trouble when you drink this special water. You will not be able to have any children. And if you are pregnant now, your baby will die. Then your people will leave you and say bad things about you.' "Then the priest must tell the woman to make a special promise to the Lord. She must agree that these bad things will happen to her if she lies.
22 The priest must say, 'You must drink this water that causes trouble. If you have sinned, you will not be able to have children. Any baby you have will die before it is born.' And the woman should say, 'I agree to do as you say.'
23 "The priest should write these warnings on a scroll. Then he should wash the words off into the water.
24 Then the woman must drink the water that brings trouble. This water will enter her and, if she is guilty, it will cause her much suffering.
25 "Then the priest will take the grain offering from her (the offering for jealousy) and raise it before the Lord. Then he will carry it to the altar.
26 The priest will fill his hands with some of the grain and put it on the altar and let it burn there. After that he will tell the woman to drink the water.
27 If the woman has sinned against her husband, the water will bring her trouble. The water will go into her body and cause her much suffering. Any baby that is in her will die before it is born, and she will never be able to have children. All the people will turn against her.
28 But if the woman has not sinned against her husband and she is pure, the priest will say that she is not guilty. Then she will be normal and able to have children.
29 "So this is the law about jealousy. This is what you should do when a woman sins against her husband while she is married to him.
30 Or if the man becomes jealous and thinks his wife has sinned against him, this is what the man should do. The priest must tell her to stand before the Lord. Then the priest will do all these things. This is the law.
31 The husband will not be guilty of doing anything wrong, but the woman will suffer if she has sinned."
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.