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Proverbs 26

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1 Praise for a fool is out of place, like snow in summer or rain at harvest time.

2 Curses cannot hurt you unless you deserve them. They are like birds that fly by and never light.

3 You have to whip a horse, you have to bridle a donkey, and you have to beat a fool.

4 If you answer a silly question, you are just as silly as the person who asked it.

5 Give a silly answer to a silly question, and the one who asked it will realize that he's not as smart as he thinks.

6 If you let a fool deliver a message, you might as well cut off your own feet; you are asking for trouble.

7 A fool can use a proverb about as well as crippled people can use their legs.

8 Praising someone who is stupid makes as much sense as tying a stone in a sling.

9 A fool quoting a wise saying reminds you of a drunk trying to pick a thorn out of his hand.

10 An employer who hires any fool that comes along is only hurting everybody concerned.

11 A fool doing some stupid thing a second time is like a dog going back to its vomit.

12 The most stupid fool is better off than those who think they are wise when they are not.

13 Why don't lazy people ever get out of the house? What are they afraid of ? Lions?

14 Lazy people turn over in bed. They get no farther than a door swinging on its hinges.

15 Some people are too lazy to put food in their own mouths.

16 A lazy person will think he is smarter than seven men who can give good reasons for their opinions.

17 Getting involved in an argument that is none of your business is like going down the street and grabbing a dog by the ears.

18 Someone who tricks someone else and then claims that he was only joking is like a crazy person playing with a deadly weapon.

19 (SEE 26:18)

20 Without wood, a fire goes out; without gossip, quarreling stops.

21 Charcoal keeps the embers glowing, wood keeps the fire burning, and troublemakers keep arguments alive.

22 Gossip is so tasty! How we love to swallow it!

23 Insincere talk that hides what you are really thinking is like a fine glaze on a cheap clay pot.

24 A hypocrite hides hate behind flattering words.

25 They may sound fine, but don't believe him, because his heart is filled to the brim with hate.

26 He may disguise his hatred, but everyone will see the evil things he does.

27 People who set traps for others get caught themselves. People who start landslides get crushed.

28 You have to hate someone to want to hurt him with lies. Insincere talk brings nothing but ruin.

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The Good News Bible (GNB)

The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.

One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.

In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.

Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.