« | Revelation 11 | » |
1 Then I was given a measuring stick, and I was told, "Go and measure the Temple of God and the altar, and count the number of worshipers.
2 But do not measure the outer courtyard, for it has been turned over to the nations. They will trample the holy city for 42 months.
3 And I will give power to my two witnesses, and they will be clothed in burlap and will prophesy during those 1,260 days."
4 These two prophets are the two olive trees and the two lampstands that stand before the Lord of all the earth.
5 If anyone tries to harm them, fire flashes from their mouths and consumes their enemies. This is how anyone who tries to harm them must die.
6 They have power to shut the sky so that no rain will fall for as long as they prophesy. And they have the power to turn the rivers and oceans into blood, and to strike the earth with every kind of plague as often as they wish.
7 When they complete their testimony, the beast that comes up out of the bottomless pit will declare war against them, and he will conquer them and kill them.
8 And their bodies will lie in the main street of Jerusalem, the city that is figuratively called "Sodom" and "Egypt," the city where their Lord was crucified.
9 And for three and a half days, all peoples, tribes, languages, and nations will stare at their bodies. No one will be allowed to bury them.
10 All the people who belong to this world will gloat over them and give presents to each other to celebrate the death of the two prophets who had tormented them.
11 But after three and a half days, God breathed life into them, and they stood up! Terror struck all who were staring at them.
12 Then a loud voice from heaven called to the two prophets, "Come up here!" And they rose to heaven in a cloud as their enemies watched.
13 At the same time there was a terrible earthquake that destroyed a tenth of the city. Seven thousand people died in that earthquake, and everyone else was terrified and gave glory to the God of heaven.
14 The second terror is past, but look, the third terror is coming quickly.
15 Then the seventh angel blew his trumpet, and there were loud voices shouting in heaven: "The world has now become the Kingdom of our Lord and of his Christ, and he will reign forever and ever."
16 The twenty-four elders sitting on their thrones before God fell with their faces to the ground and worshiped him.
17 And they said, "We give thanks to you, Lord God, the Almighty, the one who is and who always was, for now you have assumed your great power and have begun to reign.
18 The nations were filled with wrath, but now the time of your wrath has come. It is time to judge the dead and reward your servants the prophets, as well as your holy people, and all who fear your name, from the least to the greatest. It is time to destroy all who have caused destruction on the earth."
19 Then, in heaven, the Temple of God was opened and the Ark of his covenant could be seen inside the Temple. Lightning flashed, thunder crashed and roared, and there was an earthquake and a terrible hailstorm.
The New Living Translation (NLT)
The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.
One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.
The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.
Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.