« | Romans 5 | » |
1 Now that we have been put right with God through faith, we have peace with God through our Lord Jesus Christ.
2 He has brought us by faith into this experience of God's grace, in which we now live. And so we boast of the hope we have of sharing God's glory!
3 We also boast of our troubles, because we know that trouble produces endurance,
4 endurance brings God's approval, and his approval creates hope.
5 This hope does not disappoint us, for God has poured out his love into our hearts by means of the Holy Spirit, who is God's gift to us.
6 For when we were still helpless, Christ died for the wicked at the time that God chose.
7 It is a difficult thing for someone to die for a righteous person. It may even be that someone might dare to die for a good person.
8 But God has shown us how much he loves us---it was while we were still sinners that Christ died for us!
9 By his blood we are now put right with God; how much more, then, will we be saved by him from God's anger!
10 We were God's enemies, but he made us his friends through the death of his Son. Now that we are God's friends, how much more will we be saved by Christ's life!
11 But that is not all; we rejoice because of what God has done through our Lord Jesus Christ, who has now made us God's friends.
12 Sin came into the world through one man, and his sin brought death with it. As a result, death has spread to the whole human race because everyone has sinned.
13 There was sin in the world before the Law was given; but where there is no law, no account is kept of sins.
14 But from the time of Adam to the time of Moses, death ruled over all human beings, even over those who did not sin in the same way that Adam did when he disobeyed God's command. Adam was a figure of the one who was to come.
15 But the two are not the same, because God's free gift is not like Adam's sin. It is true that many people died because of the sin of that one man. But God's grace is much greater, and so is his free gift to so many people through the grace of the one man, Jesus Christ.
16 And there is a difference between God's gift and the sin of one man. After the one sin, came the judgment of "Guilty"; but after so many sins, comes the undeserved gift of "Not guilty!"
17 It is true that through the sin of one man death began to rule because of that one man. But how much greater is the result of what was done by the one man, Jesus Christ! All who receive God's abundant grace and are freely put right with him will rule in life through Christ.
18 So then, as the one sin condemned all people, in the same way the one righteous act sets all people free and gives them life.
19 And just as all people were made sinners as the result of the disobedience of one man, in the same way they will all be put right with God as the result of the obedience of the one man.
20 Law was introduced in order to increase wrongdoing; but where sin increased, God's grace increased much more.
21 So then, just as sin ruled by means of death, so also God's grace rules by means of righteousness, leading us to eternal life through Jesus Christ our Lord.
The Good News Bible (GNB)
The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.
One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.
In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.
Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.