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Ruth 4

1 Boaz went to the meeting place at the town gate and sat down there. Then Elimelech's nearest relative, the man whom Boaz had mentioned, came by, and Boaz called to him, "Come over here, my friend, and sit down." So he went over and sat down.

2 Then Boaz got ten of the leaders of the town and asked them to sit down there too. When they were seated,

3 he said to his relative, "Now that Naomi has come back from Moab, she wants to sell the field that belonged to our relative Elimelech,

4 and I think you ought to know about it. Now then, if you want it, buy it in the presence of these men sitting here. But if you don't want it, say so, because the right to buy it belongs first to you and then to me." The man said, "I will buy it."

5 Boaz said, "Very well, if you buy the field from Naomi, then you are also buying Ruth, the Moabite widow, so that the field will stay in the dead man's family."

6 The man answered, "In that case I will give up my right to buy the field, because it would mean that my own children would not inherit it. You buy it; I would rather not."

7 Now in those days, to settle a sale or an exchange of property, it was the custom for the seller to take off his sandal and give it to the buyer. In this way the Israelites showed that the matter was settled.

8 So when the man said to Boaz, "You buy it," he took off his sandal and gave it to Boaz.

9 Then Boaz said to the leaders and all the others there, "You are all witnesses today that I have bought from Naomi everything that belonged to Elimelech and to his sons Chilion and Mahlon.

10 In addition, Ruth the Moabite, Mahlon's widow, becomes my wife. This will keep the property in the dead man's family, and his family line will continue among his people and in his hometown. You are witnesses to this today."

11 The leaders and the others said, "Yes, we are witnesses. May the LORD make your wife become like Rachel and Leah, who bore many children to Jacob. May you become rich in the clan of Ephrath and famous in Bethlehem.

12 May the children that the LORD will give you by this young woman make your family like the family of Perez, the son of Judah and Tamar."

13 So Boaz took Ruth home as his wife. The LORD blessed her, and she became pregnant and had a son.

14 The women said to Naomi, "Praise the LORD! He has given you a grandson today to take care of you. May the boy become famous in Israel!

15 Your daughter-in-law loves you, and has done more for you than seven sons. And now she has given you a grandson, who will bring new life to you and give you security in your old age."

16 Naomi took the child, held him close, and took care of him.

17 The women of the neighborhood named the boy Obed. They told everyone, "A son has been born to Naomi!" Obed became the father of Jesse, who was the father of David.

18 This is the family line from Perez to David: Perez, Hezron, Ram, Amminadab, Nahshon, Salmon, Boaz, Obed, Jesse, David.

19 (SEE 4:18)

20 (SEE 4:18)

21 (SEE 4:18)

22 (SEE 4:18)

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The Good News Bible (GNB)

The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.

One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.

In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.

Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.